Presbyters Uniwersytet Warszawski
ID
ER 2344
The Emperors Theodosius II and Valentinian issue on 9 July (6 August) 425 in Aquileia (Italy) a law which confirms the judicial privileges of clerics and imposes restriction on unorthodox groups. The Sirmondian Constitution 6.
Constitutiones Sirmondianae 6
 
IMPP. THEODOSIUS A. ET VALENTINIANUS CAESAR AMATIO V. I. PRAEF(ECTO) PR(AE)T(O)R(IO) GALL(IARUM).
 
Privilegia ecclesiarum vel clericorum omnium, quae saeculo nostro tyrannus inviderat, prona devotione revocamus. Scilicet ut quidquid a divis principibus singuli quique antistites impetrarunt, iugi solidata aeternitate serventur nec cuiusquam audeat titillare praesumptio, in quo nos nobis magis praestitum confitemur. Clericos etiam, quos indiscretim ad saeculares iudices debere deduci infaustus praesumptor edixerat, episcopali audientiae reservamus, his manentibus, quae circa eos sanxit antiquitas. Fas enim non est, ut divini muneris ministri temporalium potestatum subdantur arbitrio. Illustris itaque auctoritas tua omni aevo mansura quae iussimus in provinciarum missa notitiam praecipiet etiam sub poena sacrilegii custodiri, specialiter id illustribus comprehensura praeceptis, ut in omnibus circa ecclesiastica privilegia veterum principum statuta serventur. Diversos vero episcopos nefarium pelagiani et caelestiani dogmatis errorem sequentes per Patroclum sacrosanctae legis antistitem praecipimus conveniri: quos quia confidimus emendari, nisi intra viginti dies ex conventionis tempore, intra quos deliberandi tribuimus facultatem, errata correxerint seseque catholicae fidei reddiderint, gallicanis regionibus expelli adque in eorum loco sacerdotium fidelius subrogari, quatenus praesentis erroris macula de populorum animis tergeatur et futurae bonum disciplinae iustioris instituatur. Sane quia religiosos populos nullis decet superstitionibus depravari, manichaeos omnesque haereticos vel schismaticos sive mathematicos omnemque sectam catholicis inimicam ab ipso aspectu urbium diversarum exterminari debere praecipimus, ut nec praesentiae quidem criminosorum contagione foedentur. Iudaeis quoque vel paganis causas agendi vel militandi licentiam denegamus: quibus Christianae legis nolumus servire personas, ne occasione dominii sectam venerandae religionis inmutent. Omnes igitur personas erroris infausti iubemus excludi, nisi his emendatio matura subvenerit.
 
DATA VII IDUS IULIAS AQUILEIAE D. N. THEODOSIO A. XI ET VALENTINIANO CONSS.
 
(Mommsen 1905: 911-12)
Sirmondian Constitutions 6
 
Emperor Theodosius Augustus and Valentinian Caesar to the Illustrious Amatius, praetorian prefect of Gaul.
 
We restore with eager devotion to all the churches and the clergy their privileges which the tyrant had begrudged to Our age, namely, that whatever each of the bishops obtained from the sainted Emperors shall be confirmed and preserved throughout all eternity. The presumption of no person shall dare to disturb a situation in which We confess that a privilege has rather been granted to Us. Clerics also, who the accursed presumptor had declared must be led indiscriminately before secular judges, We reserve for a hearing before the bishops, and those regulations shall remain valid which antiquity sanctioned in regard to them. For it is not right that ministers of the divine service should be subjected to the judgement of temporal authorities.
Therefore Your Illustrious Authority shall command that the regulations which We have ordered and which shall be valid for all the ages shall be issued to the knowledge of the provinces, to be observed, even under the penalty prescribed for sacrilege. You shall especially include in your illustrious commands that in all matters the statutes of the ancient Emperors shall be observed with respect to ecclesiastical privileges. But We direct that the divergent bishops who follow the neferious false doctrine of the teaching of Pelagius and Caelestius shall be formally notified by Patroclus, bishop of the sacrosanct law. Because We trust that they can be reformed, if they should not correct their errors and return to the Catholic faith within twenty days from the time of such notification, during which time We have granted them an opportunity for deliberation, they shall be expelled from the regions of Gaul, and in their place shall be substituted a more loyal priesthood, in order that the blot of the present false doctrine may be cleansed from the minds of the people and the boon of a more upright discipline may be established for the future.
Because, of course, it is unseemly that religious people should be depraved by any superstitions. We command that the Manichaeans and all other heretics, whether schismatics or astrologers, and every sect that is inimical to the Catholics shall be banished from the very sight of the various cities, in order that such cities may not be defiled by the contagion even of the presence of such criminals. To Jews also and to pagans We deny the right to plead cases and to be members of the imperial service. It is Our will that persons of the Christian faith shall not be slaves of such persons, lest by the occasion offered by ownership they should change the sect of the venerable religion. Therefore We order all persons of such ill-omened false doctrine to be banished, unless swift reform shuold come to their aid.
Given on the seventh day before the Ides of July at Aquileia in the year of the eleventh consulship of Our Lord Theodosius Augustus and the consulship of Valentinian.
 
(trans. Pharr 1952: 479-480)

Place of event:

Region
  • Italy north of Rome with Corsica and Sardinia
City
  • Aquileia

About the source:

Title: Sirmondian Constitutions, Constitutiones Sirmondianae
Origin: Aquileia (Italy north of Rome with Corsica and Sardinia)
Denomination: Catholic/Nicene/Chalcedonian
The Sirmondian Constitutions are the collection of the eighteen imperial laws from 333 to 425 concerning matters of religion and the church (the bishops` courts, heresies, Easter pardons, privileges of the laity). It was compiled sometime between 438, the publication of the Theodosian Code, and the second half of the 6th century. It is complete only in one manuscript copied in Lyon in the 9th century. It was found by Jacques Sirmond in the library of the cathedral in Lyon and published by him (hence the name of the collection) in 1631 as a sort of appendix to the Theodosian Code. The collection, however, was not officially linked with the Code, it was compiled for a private or ecclesiastical use and did not have the same legal force as the Code.
 
The manuscript discovered by Sirmond was divided later in its history. One part is in Staatsbibliothek in Berlin, Preußischer Kulturbesitz, Phill. 1745, the other in the Rossijskaja Nacional'naja Biblioteka in St. Petersburg, F.v.II.3.
Edition:
Theodor Mommsen and Paul Martin Meyer (eds.), Theodosiani libri XVI cum constitutionibus Sirmondianis et leges novellae ad Theodosianum pertinentes, 2 vols., Berlin 1905
Bibliography:
Oxford Dictionary of Late Antiquity, vol. 2, ed. O. Nicholson, Oxford 2018, s.v. Sirmondian Constitutions, 1392
M. Vessey, "The Origins of theCollectio Sirmondiana: A NewLook at the Evidence," in J. D. Harries and I. Wood, eds., The Theodosian Code, 1993, 187-99