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ID
ER 2030
Presbyter Vincentius makes a funerary inscription for his brother, acolyte Annius Innocentius. Rome, second half of the 4th c.
ID
ER 2031
Ambrose, bishop of Milan (Italy) in a philosophical treatise about duties "De officiis" says that the clerics should lead virtuous life in order to give good advice to people. Milan, the late 380s.
ID
ER 2032
Ambrose, bishop of Milan (Italy) in a philosophical treatise about duties "De officiis" gives advice to clerics concerning generosity. He mentions distributing food to the hungry, providing needs for the poor, ransoming prisoners and captives, taking care of orphans, especially young women, providing for the widows, giving money to those in debt. Ambrose advices prudence, especially in the case of people who only pretend to be in serious need. Milan, the late 380s.
ID
ER 2033
Ambrose, bishop of Milan (Italy) in a philosophical treatise about duties "De officiis" explains the value of courteous manner of speaking for a Christian official, a cleric in particular. He advises the young to benefit from the company of the older. Milan, the late 380s.
ID
ER 2034
Presbyters Archelaus and Dulcitius are mentioned in the funerary inscription of Alexius and Capriola, probably as the administrators of the cemetery. Rome, before AD 369.
ID
ER 2035
Anonymous author of the "Incomplete Commentary on Matthew" comments on the story of Uzziah, one of the Old Testament figures mentioned in the genealogy of Jesus. Uzziah was struck with leprosy for usurpng priestly power. Similarly, laymen shall not usurp the work of clergy, and clerics, the work of higher grades. 2nd half of the 5th c., the Danubian provinces or Constantinople.
ID
ER 2036
Anonymous author of the "Incomplete Commentary on Matthew" commenting on the baptism of Jesus says that heretics cannot give valid baptism because they are not true church and do not have true priests. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2037
Funerary inscription of the Presbyter Dulcitius, his brother (a deacon) and sister. Rome, AD 369.
ID
ER 2038
Funerary inscription of the Presbyter Leo in Rome. 4th/5th c.
ID
ER 2039
Funerary inscription of the Presbyter Celerinus in Rome, AD 381.
ID
ER 2040
DRAFT: for the CPL 1687 - Liber Pontificalis Ecclesiae Ravennatensis
ID
ER 2041
DRAFT: The epitaph of Pope Adeodatus (615-618), formerly a presbyter for forty years, Rome, AD 625/638.
ID
ER 2042
Funerary inscription of the presbyter John from Salona (Dalmatia) mentioning his wife and sons, among them Marcellinus, proconsul of Dalmatia. The inscription also mentions that John was buried near the tomb of St Anastasius the Fuller. Salona, Dalmatia, AD 599 or 603.
ID
ER 2043
Presbyter Bellator writes and translates from Greek commentaries to various books of the Scripture. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna and Vivarium, AD 530-560.
ID
ER 2044
Presbyter Rufinus of Aquileia (Italy), ca 394-411, is listed among the writers who proposed divisions in the Psalter. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna, Vivarium, AD 530-560.
ID
ER 2045
Augustine, bishop of Hippo (Africa), writes about five problems of the New Testament to Honoratus, presumably a presbyter but in fact a catechume, AD 411/412. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna, Vivarium, AD 530-560.
ID
ER 2046
Presbyter Jerome writes works in which he castigates sins of clerics and monks. He also writes a letter to the presbyter Paulinus of Nola, AD 394. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna, Vivarium, AD 530-560.
ID
ER 2047
Eugippius, a presbyter and abbot in Castellum Lucullanum near Naples (Italy) makes an anthology of Augustine`s works and dedicates it to the virgin Proba in the early 6th century. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna, Vivarium, AD 530-560.
ID
ER 2048
Cassiodorus encourages the monks in the monastery of Vivarium (Calabria, Italy) to read the monastic works of the presbyter Cassian but warns against his errors concerning grace and free will. Cassiodorus, "Institutions of Divine and Secular Learning", Ravenna, Vivarium, AD 530-560.
ID
ER 2049
Anonymous author of the "Incomplete Commentary on Matthew" claims that is a duty of the priests to take care about people living in the regions which are entrusted to them and to provide spiritual direction, especially by admonishing sinners. The mid-5th c., the Danubian provinces or Constantinople.