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ID
ER 1664
In his letter to Bishop Anastasius of Thessalonica Pople Leo the Great forbids the ordination of men who had more than one wife or married a widow or a divorcee; the ordinations of bishops, presbyters, and deacons are to be celebrated on Sundays; the letter of the Illyrian bishops to which Leo replies was brought to Rome by the Presbyter Nicolaus. Letter 6 of Pope Leo the Great, written in Rome, AD 444.
ID
ER 1665
Letter of the Emperor Justin to Pope Hormisdas sent through the papal legates Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus, on the conditions of the reconciliation between Rome and the Eastern bishoprics, AD 520. Letter 116 in the collection of the letters of Hormisdas "Summa quidem" (= letter 192 included in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1666
Letter of Bishop Epiphanius of Constantinople to Pope Hormisdas in which he confirms that he helds the same faith as Rome; he mentions the papal legates, Bishops Germanus, the Deacons Felix and Dioscorus, and the presbyter Blandus, AD 520. Letter 121 in the collection of the letters of Hormisdas "Deus qui in alto" (= letter 195 included in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1667
Pope Leo the Great writes to Bishop Dioscorus of Alexandria and forbids the ordination of presbyters and deacons on the day other than Sunday; he permits to repeat the Eucharist on the major feasts; the letter is carried by the Presbyter Possidius. Letter 9 of Pope Leo the Great "Quantum dilectioni", written in Rome, probably AD 445.
ID
ER 1668
The papal legates, Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus, write to Pope Hormisdas relating the events which took place in Epirus during their travel to Constantinople. Letters 59 and 60, AD 519, in the collection of the letters of Hormisdas (= letters 213 and 214 included in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1669
In his letter to the bishops of the province of Vienne (Gaul), Pope Leo the Great discusses the problem of uncanonical ordinations in light of the unlawful efforts of Bishop Hilary of Arles (Gaul). Letter 10 of Pope Leo the Great "Divinae cultum", written in Rome, probably AD 445.
ID
ER 1670
Two presbyters of Toulouse refuse to accompany Bishop Saturninus of Toulouse to his place of martyrdom, ca 257. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1671
Presbyter Urbanus, superior of the monastery of Hippo (North Africa) in the absence of Augustine, wanted to have Antoninus (future bishop of Fussala) ordained a presbyter. Account of Augustine, bishop of Hippo, Letter 20*, North Africa, AD 422-423.
ID
ER 1672
Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus write to Pope Hormisdas informing him about the end of the conflict over the ordination of the Bishop of Antioch and about the Theopaschite Scythian monks. Letter 76 in the collection of the letters of Hormisdas "Cum Dei misericordia" (= letter 217 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1673
Pope Leo the Great writes to the bishops of the province of Mauretania Caesariensis (North Africa) about the requirement that a priest should be the husband of one wife. Letter 12 of Pope Leo the Great "Cum de ordinationibus", written in Rome, probably AD 446.
ID
ER 1674
Pope Leo the Great, in his letter to the bishops of the province of Mauretania Caesariensis (North Africa), forbids the appointment of bishops in little localities where the service of a presbyter is sufficient. Letter 12 of Pope Leo the Great "Cum de ordinationibus", written in Rome, probably AD 446.
ID
ER 1675
Pope Leo the Great writes to to the bishops of the province of Illyricum and forbids them to claim for themselves a cleric of another bishop. Letter 13 of Pope Leo the Great "Grato animo", written in Rome, AD 446.
ID
ER 1676
Letter of Bishops Germanus and John, the Deacons Felix and Dioscorus, and the Presbyter Blandus to Pope Hormisdas in which they present a request of the Comes Justinian, the future emperor, for relics of Peter, Paul and Laurence for the basilica of Holy Apostles in Constantinople, AD 519. Letter 77 in the collection of the letters of Hormisdas "Filius vester" (= letter 218 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1677
Letter of Pope Hormisdas to his legates in Constantinople, Bishops Germanus and John, the Deacons Felix and Dioscorus, and the Presbyter Blandus in which he asks them for news, AD 519. Letter 72 in the collection of the letters of Hormisdas "Opinionum diversitas" (= letter 219 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1678
Pope Leo the Great writes to Bishop Anastasius of Thessalonica (Macedonia) and says that the clergy shall live in continence and take part in the election of the new bishop of their city. He also forbids clerics to transfer to another diocese without the consent of their bishop. Letter 14 of Pope Leo the Great "Quanta fraternitati", written in Rome, probably AD 446.
ID
ER 1679
Pope Hormisdas asks his legates in Constantinople, Bishops Germanus and John, the Deacons Felix and Dioscorus, and the Presbyter Blandus, for news about the reconciliation with the Church of Constantinople, AD 519. Letter 73 in the collection of the letters of Hormisdas "Animus noster" (= letter 220 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1680
Pope Hormisdas asks his legates in Constantinople, Bishops Germanus and John, the Deacons Felix and Dioscorus, and the Presbyter Blandus, for news about the reconciliation with the Church of Constantinople. He also recommends a certain negotiator Stephanus to the legates, AD 519. Letter 74 in the collection of the letters of Hormisdas "Necesse est" (= letter 221 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1681
In the letter to the bishops of Sicily, Pope Leo the Great forbids the sale of church property. He refers to the case of the Churches in Taormina (Sicily) and Palermo (Sicily) whose clergy complained of mismanagement by the bishops. Leo imposes punishments on clerics of any rank who take part in alienation of the Church property. Letter 17 of Pope Leo the Great "Occasio specialium", written in Rome, AD 447.
ID
ER 1682
Pope Leo the Great writes to Bishop Januarius of Aquileia (Italy) and sets the rules for the converts from heresy and schism. The clerics who lapsed into heresy or schism can come back to the Catholic Church and retain their rank but only if they were not rebaptized. Letter 18 of Pope Leo the Great "Lectis fraternitatis", written in Rome, AD 447.
ID
ER 1683
In the letter to Bishop Dorus of Benevento (Italy), Pope Leo the Great criticizes Dorus for giving the young presbyter Epicarius precedence in the order of the presbyters. Leo learnt about the case from the letter of the Presbyter Paulus of Benevento. Letter 19 of Pope Leo the Great "Judicium quod", written in Rome, AD 448.
ID
ER 1684
Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus inform Pope Hormisdas that the Church of Constantinople returned to the communion with Rome, AD 519. Letter 64 in the collection of the letters of Hormisdas "Non miramur" (= letter 223 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1685
Letter of Bishops Germanus, the Deacons Felix and Dioscorus, and the presbyter Blandus to Pope Hormisdas informing him that the Church of Constantinople returned to the communion with Rome, AD 519. Letter 64 in the collection of the letters of Hormisdas "Magna misericordia" (= letter 100 in the Collectio Avellana compiled in the second half of the 6th c. "Magna est dei").
ID
ER 1686
Letter of Pope Leo the Great to Bishop Flavian of Constantinople on the two natures of Christ, commonly known as the Tome, is carried to Constantinople by the Presbyter Renatus from the titular church of St Clement. Letter 28 of Pope Leo the Great "Lectis dilectionis", written in Rome, AD 449.
ID
ER 1687
Presbyters of Rouen welcome the relics sent by Ambrose of Milan to their city. Account of Victricius of Rouen, "Praising the Saints", Rouen (Gaul), most probably AD 396.
ID
ER 1688
Pope Leo the Great informs the Emperor Theodosius that he has sent the legates, Bishop Julius of Puteoli, the Presbyter Renatus and the Deacon Hilary to act as his representatives at the Council of Ephesus. Letter 29 of Pope Leo the Great "Quantum rebus", written in Rome, AD 449.
ID
ER 1689
Pope Leo the Great writes to the Council of Ephesus (Asia Minor), affirms the authority of the see of Peter to decide upon the dogmatical issues and informs the bishops that he has sent his envoys, among them the Presbyter Renatus, to act as his representatives at the council. Letter 33 of Pope Leo the Great "Religiosa clementissimi", written in Rome, AD 449.
ID
ER 1690
Pope Leo the Great informs Bishop Julian of Cos that he has sent his envoys, among them the Presbyter Renatus, to act as his representatives at the council of Ephesus (Asia Minor). Letter 33 of Pope Leo the Great "Litterae dilectionis", written in Rome, AD 449.
ID
ER 1691
Bishop Theodoret of Cyrrhus (Syria) appeals to Pope Leo the Great complaining for his ill-treatment by Bishop Dioscorus of Alexandria (Egypt). His letter is carried to Rome by the presbyters and chorbishops Hypatios and Abramios, and the superior of the monks Alypios. Letter 52 in the collection of the letters of Pope Leo the Great "Si Paulus", written in Cyrrhus, AD 449.
ID
ER 1692
Letter of Pope Hormisdas to his legates in Constantinople, Bishops Germanus and John, the Deacons Felix and Dioscorus, and the Presbyter Blandus, in which he refers to the turmoil in Thessalonica, AD 519. Letter 96 in the collection of the letters of Hormisdas (i.e. Letter 226 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1693
Pope Hormisdas writes to his legates in Constantinople, Bishops Germanus and John, and the Presbyter Blandus, insisting on the demotion of Bishop Dorotheus of Thessalonica (Macedonia) and his relegation to Rome by the emperor, AD 519. Letter 103 in the collection of the letters of Hormisdas "Graviter nos" (= letter 227 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1694
Letter of Pope Hormisdas to his legates in Constantinople, Bishops Germanus and John, and the Presbyter Blandus in which he asks them for news, AD 520. Letter 122 in the collection of the letters of Hormisdas "Ita nos" (= letter 228 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1695
Letter of Pope Hormisdas to his legates in Constantinople, Bishops Germanus, the Deacons Felix and Dioscurus and the Presbyter Blandus in which he expresses his worries that they have not yet come back to Rome, AD 520. Letter 123 in the collection of the letters of Hormisdas "Animos nostros" (= letter 229 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1697
Letter from the Constantinopolitan synod which elected for a bishop of Constantinople Epiphanius recommends to the Pope the legates which are to be sent to Rome, among them the Presbyter Heraclianus, AD 520. Letter 131 in the collection of the letters of Hormisdas "Innumerabilem et" (= letter 234 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1698
In his letter to the bishops of the province of Arles Pope Leo the Great mentions the envoys of Bishop Ravennius of Arles (Gaul), the Presbyter Petronius and the Deacon Regulus. Letter 66 of Pope Leo the Great "Lectis dilectionis", written in Rome, AD 450.
ID
ER 1699
In his letter to Bishop Ravennius of Arles (Gaul) Pope Leo the Great explains that he kept long in Rome his legates, the Presbyter Petronius and the Deacon Regulus, in order that they learn about the position of Rome in the Christological dispute and transfer it to Gaul. Letter 67 of Pope Leo the Great "Lectis dilectionis", written in Rome, AD 450.
ID
ER 1700
Gregory of Tours tells a story about the conversion of Bourges (Gaul). The first citizens to believe are ordained to clergy. They are taught how to sing psalms, celebrate Eucharist, and construct churches, second half of the third century. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1701
Presbyter Iuvencus rewrites Gospels in verse at the request of the Emperor Constantine, ca AD 330. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1702
Presbyter Orosius` historical writings (early fifth century) are the source of information for Gregory of Tours. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1703
Artemius from Trier becomes a cleric and, after some time, bishop of Clermont. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1704
Brictio, deacon in Tours (Gaul), despises bishop Martin but subsequently becomes presbyter and bishop of the same city, all at the end of the fourth century. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1705
In his letter to the Emperor Theodosius II Pope Leo the Great refers to the appointment of Anatolius for the bishopric of Constantinople. He mentions his legates to Constantinople, Bishops Abundius and Asterius and the Presbyters Basilius and Senator. Letter 69 of Pope Leo the Great "Lectis dilectionis", written in Rome, AD 450.
ID
ER 1706
In his letter to the Empress Pulcheria Pope Leo the Great refers to the appointment of Anatolius for the bishopric of Constantinople. He mentions his legates to Constantinople, Bishops Abundius and Asterius and the Presbyters Basilius and Senator. Letter 70 of Pope Leo the Great "Gaudeo fidei", written in Rome, AD 450.
ID
ER 1707
Pope Innocent I writes to Bishop Aurelius of Carthage (North Africa), and asks him to receive benevolently the bearer of the letter, the Presbyter Archidamus. Letter 14 of Pope Innocent I, "Charitatis nostrae officium", Rome, AD 413.
ID
ER 1708
Presbyter Rusticus from the diocese of Auvergne (Gaul) becomes bishop of its capital, Clermont, probably in the first half of the fifth century. Account of Gregory of Tours, "The History of the Franks", Tours (Gaul), AD 573–594.
ID
ER 1709
Presbyter Eufronius from Autun (Gaul) builds a church of Saint Symphorian in that city and then becomes its bishop, first half of the fifth century. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1710
Two anonymous presbyters rebel against Sidonius Apollinaris, the bishop of Clermont (Gaul). One of them wants to usurp the bishopric after Sidonius` death but dies quickly after, AD 470/491. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1711
King Euric of the Visigoths persecutes Gallic clerics and priests, AD 466-484. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1712
Pope Innocent I writes to Decentius, bishop of Gubbio, about the baptismal anointments permitted and forbidden to the presbyters. Letter 25 of Pope Innocent I, "Si instituta ecclesiastica", Rome, AD 416.
ID
ER 1713
Letter from Justinian, the future emperor, to Pope Hormisdas recommending the legates which are to be sent to Rome, among them the Presbyter Heraclianus, AD 520. Letter 132 in the collection of the letters of Hormisdas "Quantam venerationem" (= letter 235 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1714
Frankish King Chararicus is ordained presbyter against his will in 508. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1715
Avitus, abbot and presbyter near Chartres (Gaul), advices King Chlodomer of the Franks against killing King Sigismund of the Burgundians and his family, AD 524. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1716
Letter from Pope Hormisdas to Bishop Epiphanius of Constantinople, AD 521. Letter 141 in the collection of the letters of Hormisdas "Multo gaudio" (= letter 237 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1717
Presbyter Proculus is killed at the altar in the church in Vollore (Gaul), AD 524/525. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1718
Pope Innocent I writes about sending the "fermentum" to the presbyters of the titular churches of Rome, and not sending it to the presbyters of the cemeteries of Rome. Letter 25 of Pope Innocent I, "Si instituta ecclesiastica", Rome, AD 416.
ID
ER 1719
Presbyter Paulellus of Reims (Gaul) shelters two slaves, ca AD 511/534. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1720
Chlodovald, son of King Chlodomer, renounces his patrimony and becomes a cleric, later a presbyter, after AD 524. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1721
Letter from Pope Hormisdas to Justinian, the future emperor, extolling his virtues. In response to the petition of the legates from Constantinople, among them the Presbyter Heraclianus, the Pope allows Epiphanius of Constantinople to reconcile those who have lost the communion with Rome during the Acacian Schism through ignorance, AD 521. Letter 141 in the collection of the letters of Hormisdas "Scio quidem" (= letter 238 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1722
Letter from Pope Hormisdas to Bishop Epiphanius of Constantinople in which he expresses his joy at the ordination of Epiphanius. He refers to the Constantinopolitan legates, Bishop John of Claudiopolis, the Presbyter Heraclianus, and the Deacon Constantinus. He also thanks for the gifts for the basilica of St Peter, AD 521. Letter 138 in the collection of the letters of Hormisdas "Benedicimus dominum" (= letter 239 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1723
Letter from Pope Hormisdas to the synod of Constantinople congratulating on the ordination of Epiphanius as the bishop of Constantinople about which the Pope was informed by the embassy of Bishop John of Claudiopolis, the Presbyter Heraclianus, and the Deacon Constantinus, AD 521. Letter 138 in the collection of the letters of Hormisdas "Fratrem et coepiscopum" (= letter 240 in the Collectio Avellana compiled in the second half of the 6th c.).
ID
ER 1724
Presbyters and other clerics are allowed to lay hands on the possessed, with the permission of the bishop.Letter 25 of Pope Innocent I, "Si instituta ecclesiastica" Rome, AD 416.
ID
ER 1725
Pope Leo the Great thanks the Emperor Marcian for his letters sent to him through the clerics from Constantinople. Letter 78 of Pope Leo the Great "Gaudeo fidei", written in Rome, AD 451.
ID
ER 1726
The priests should reconcile sinners on Maundy Thursday. Letter 25 of Pope Innocent I, "Si instituta ecclesiastica" Rome, AD 416.
ID
ER 1727
Pope Leo the Great sends a gratulatory letter to the newly-elected bishop of Constantinople, Anatolius, through the Presbyter Casterius and the Deacons Patricius and Asclepias, who brought him letters from Constantinople. Letter 80 of Pope Leo the Great "Gaudemus in Domino", written in Rome, AD 451.
ID
ER 1728
Presbyter Cato assumes episcopal control over the church of Clermont after the death of Bishop Gallus, AD 551. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1729
Presbyter Cato advanced slowly but regularly in the Church hierarchy. He refuses to be ordained bishop of Clermont against the canon law, shortly after AD 551. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1730
Presbyter Cato of Clermont (Gaul) is in conflict with the archdeacon Cautinus, later bishop of Clermont, shortly after AD 551. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1731
Presbyter Cato from Clermont (Gaul) refuses the offer, presented to him by Martyrarius and Abbot Leubastes from Tours, to become bishop of Tours. He does so because he desires the bishopric of Clermont, AD 551–556. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1732
Not only presbyters, but also bishops and the lay are allowed to anoint the sick with the chrism. However, this activity is generally undertaken by presbyters; the chrism must be blessed by the bishop. Innocent I, Letter 25, Rome, AD 416.
ID
ER 1733
Pope Leo the Great sends a letter to the archimandrites of Conastantinople concerning the ordination of Bishop Anatolius of Constantinople in which he recommends his legates, Bishops Asterius and Abundius, and the Presbyters Basilius and Senator. Letter 71 of Pope Leo the Great "Causa fidei", written in Rome, AD 450.
ID
ER 1734
Pope Leo the Great receives a letter from Bishop Julian of Cos through the clerics sent to Rome from Constantinople. Letter 81 of Pope Leo the Great "Litteras fraternitatis", written in Rome, AD 451.
ID
ER 1735
Pope Leo the Great sends a letter to the Emperor Marcian in which he expresses his joy that Bishop Anatolius rebuked Eutyches and agreed to bring the body of Bishop Flavian back to Constantinople. He sends the legates, Bishop Lucentius and the Presbyter Basilius to reconciliate the bishops lapsed during the schism. Letter 83 of Pope Leo the Great "Multam mihi fiduciam", written in Rome, AD 451.
ID
ER 1736
Presbyters who have conceived children should be removed from their office. Pope Innocent I, Letter 38, to the bishops of Calabria, Rome, AD 401/417.
ID
ER 1737
Nobody who was a penitent is to be admitted to clergy. Letter 39 of Pope Innocent I, "Multa in provincia", to the bishops of Apulia, Rome, AD 401/417.
ID
ER 1738
Presbyter Anastasius is buried alive by his bishop, Cautinus of Clermont, because he refuses to pass to him the property which he has received from Queen Clotild, AD 551/571. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1739
Presbyter Eufronius, instead of presbyter Cato, is appointed bishop of Tours by king Chlothar I, AD 556. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1740
Pascentius, abba of the basilica of saint Hilary in Poitiers, is ordained bishop of that city, AD 561/567. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1741
Presbyter Heraclius of Bordeaux is elected to replace Bishop Emerius of Saintes who was removed from his see. King Charibert I, however, reinstates Emerius and punishes Heraclius, AD 561/567. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1742
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayer said by the priest for a young person that is very sick before giving him or her the communion without imposing penance.
ID
ER 1743
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of penance performed by a priest.
ID
ER 1744
Pope Leo the Great sends a letter to the Empress Pulcheria in which he expresses his joy about the actions of Bishop Anatolius of Constantinople and informs about his legates, Bishop Lucentius and the Presbyter Basilius in order to reconciliate the lapsed during the schism. Letter 84 of Pope Leo the Great, written in Rome, AD 451.
ID
ER 1745
Presbyter Cato buries the dead, celebrates Eucharist, and dies of plague in Clermont, AD 571. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1746
Presbyter Julianus lives in the monastery of Randan near Clermont. He practices ascesis, performs miracles, and dies during the plague in AD 571. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1747
Presbyter Eufrasius from Clermont, son of the presbyter Evodius, tries unsuccessfully to become bishop of Clermont by sending gifts to King Sigebert, AD 571. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1748
The clergy of Gaul of any grade will not be accepted in Rome without the letters of commendation from the bishop of Arles. Letter 1 of Pope Zosimus, "Placuit apostolicae sedi", to the bishops of Gaul, Rome, AD 417.
ID
ER 1749
Presbyter Martin from Lyon supports his bishop, Priscus of Lyon, even though the latter disregards Saint Nicetius. He dies as a consequence between 573 and 589. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1750
Pope Leo the Great sends a letter to Bishop Anatolius of Constantinople in which he informs about his legates, Bishop Lucentius and the Presbyter Basilius sent to Constantinople in order to reconciliate the lapsed during the schism. Letter 85 of Pope Leo the Great, written in Rome, AD 451.
ID
ER 1751
Tetricus, bishop of Langres, suffers from apoplexy. Mundericus is ordained in his place, but until Tetricus lives, he serves as the archpresbyter of Tonnerre. Mundericus is exiled and imprisoned due to his conflict with King Guntram, all around AD 561/573. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1752
The clerics should be not be ordained immediately to higher grades. Pope Zosimus, Letter 7 to Bishop Patroclus of Arles, Rome, AD 417.
ID
ER 1753
A priest in an unnamed place offers sanctuary to two slaves, before AD 587. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1754
Silvester is made the successor of Bishop Tetricius of Langres. He is tonsured and ordained presbyter, but dies before obtaining the episcopal ordination in Lyon, AD 568/573. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1755
DRAFT: Eucherius of Lyon explains to his son that he should understand the Greek word presbyter as senior, AD . Account of Eucherius of Lyon, "", (Gaul), AD .
ID
ER 1756
DRAFT: Sylvianus of Marseille , AD . Account of Sylvianus of Marseille, "Letter 9", (Gaul), AD .
ID
ER 1757
Pope Leo the Great informs Bishop Julianus of Cos about his legates, Bishop Lucentius and the Presbyter Basilius, sent to Constantinople in order to reconciliate the lapsed during the schism. Letter 86 of Pope Leo the Great, written in Rome, AD 451.
ID
ER 1758
Senoch, a Taifal by birth and presbyter in Tours (Gaul), who lives in the hermitage near this city and has the power to heal the sick, dies in 576. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1759
Pope Zosimus writes about the presbyters who rebelled against him. Letter 14, Rome, AD 418.
ID
ER 1760
Presbyter Venantius Fortunatus wrote the "Life of Bishop Germanus of Paris" after AD 576. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573–594.
ID
ER 1761
Presbyter Patroclus is a hermit leaving near Bourges (Gaul); he dies AD 576. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 573-594.
ID
ER 1762
Patroclus from Bourges (Gaul), future presbyter, is free-born, but of humble origins. He is a protégé of Nennius in Paris, and is then ordained a deacon in Bourges. Due to his ascetic practices, he is estranged from his clerical community and is in conflict with his archdeacon. Account of Gregory of Tours, "Life of the Fathers", Tours (Gaul), ca 590.
ID
ER 1763
Patroclus from Bourges (Gaul), at one point ordained a presbyter, leaves Bourges. He settles in Néris and then in Celle; in both places building oratories. He founds two monasteries, one male and one female. Account of Gregory of Tours, "Life of the Fathers", Tours (Gaul), ca AD 590.
ID
ER 1765
Prince Merovechus is ordained presbyter in the aftermath of the rebellion against his father, King Chilperic I. He is tonsured, clothed as a cleric, and sent to the monastery of Aninsola (near Le Mans, Gaul) for education, all in AD 576. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 576-594.