2360 results

ID

ER 1562

Canon 6 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably 585/592) decrees that presbyters should themselves ask for the chrism, or, in the case of illness, they should send their archsubdeacon.

ID

ER 1563

Thirty-three presbyters attend and sign the acts of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably 585/592).

ID

ER 1564

Pope Innocent I explains why the priests and deacons should maintain chastity after their ordination. Letter 2 of Pope Innocent I, "Etsi tibi", to Bishop Victricius of Rouen, Rome, AD 404/405.

ID

ER 1565

Presbyter Renatus of Rome dies on the island of Delos on the way to the Second Council of Ephesus in AD 449, where he was supposed to represent Pope Leo the Great. Account of the Gesta de nomine Acacii written in AD 489 (= no. 99 in the Collectio Avellana compiled in the second half of the sixth century).

ID

ER 1566

Canon 7 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably 585/592) decrees that all presbyters should attend the diocesan synod every year in May; likewise, all the abbots should gather in the city in November.

ID

ER 1567

Canon 8 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that the Eucharist cannot be celebrated by presbyters with wine mixed with anything other than water.

ID

ER 1568

Canon 10 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that the presbyter is forbidden to say Mass twice at the same altar on the same day, or at the altar at which the bishop has previously said Mass on that same day.

ID

ER 1569

Canon 18 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters should not baptize children in any period other than Easter.

ID

ER 1570

Canon 19 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that if a presbyter has eaten or drunk something, he cannot say Mass or remain in the Church while Mass is celebrated.

ID

ER 1571

Canon 20 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) excommunicates an archpresbyter who does not inform his bishop or archdeacon of the illicit sexual activity on the part of his presbyters, deacons or subdeacons.

ID

ER 1572

Canon 21 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters should not share a bed with their wives, or have sexual contact with them.

ID

ER 1573

Canon 22 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that widows of presbyters cannot remarry.

ID

ER 1574

Canon 33 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters cannot attend public executions.

ID

ER 1575

Monks who become clerics should remain celibate. Letter 2 of Pope Innocent I, "Etsi tibi", to Bishop Victricius of Rouen, Rome, AD 404/405.

ID

ER 1576

Canon 5 (3) of the Fifth Council of Paris (Gaul, AD 614) excommunicates any cleric who seeks the support of laymen when in conflict with his bishop.

ID

ER 1577

Canon 34 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that no presbyter may judge in cases where the culprit can be sentenced to death.

ID

ER 1578

Canon 35 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters are forbidden to take another cleric to a court of law.

ID

ER 1579

Canon 39 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) excommunicates presbyters who maintain relations with someone who has been excommunicated.

ID

ER 1580

Canon 40 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters are forbidden to dance or sing at feasts.

ID

ER 1581

Presbyter Isidore and the Deacon Peter from Alexandria carry to Rome a synodal letter of John Talaia, bishop of Alexandria ordained after the death of Bishop Timothy III Salophakiolos in AD 481. Account of Gesta de nomine Acacii written in AD 489 (no. 99 in the Collectio Avellana compiled in the second half of the sixth century).

ID

ER 1582

Canon 41 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) decrees that presbyters should act through representatives if they want to take someone to a court of law.

ID

ER 1583

Canon 43 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) excommunicates judges and laymen who would injure a presbyter without consulting a bishop, archdeacon, or archpresbyter.

ID

ER 1584

Canon 44 of the Diocesan Synod of Auxerre (Gaul, AD 561/605, most probably AD 585/592) excommunicates any layman who does not heed the admonition of his archpresbyter.

ID

ER 1585

Canon 6 (4) of the Fifth Council of Paris (Gaul, AD 614) decrees that secular judges should not pass sentences on presbyters without episcopal permission.

ID

ER 1586

If a nun blessed by a priest sinned with a man, she may be admitted to penitence only after his death. Letter 2 of Pope Innocent I, "Etsi tibi", to Bishop Victricius of Rouen, Rome, AD 404/405.

ID

ER 1587

Canon 8 (6) of the Fifth Council of Paris (Gaul, AD 614) decrees that only bishops, presbyters, and servants of holy places can dismiss those who were gathered in order to repair the roof.

ID

ER 1588

Canon 9 (7) of the Fifth Council of Paris (Gaul, AD 614) decrees that the property of presbyters should remain in ecclesiastical possession after their death.

ID

ER 1589

Canon 12 (10) of the Fifth Council of Paris (Gaul, AD 614) decrees that the wills of the presbyters should always be observed, even if they seem to be contrary to secular law.

ID

ER 1590

The curiales should not be admitted to clergy, because they are later revoked to their former duties. Letter 2 of Pope Innocent I, "Etsi tibi", to Bishop Victricius of Rouen, Rome, AD 404/405.

ID

ER 1591

Four Donatist bishops and Presbyter Mammarius are allowed to return to Africa by the decision of the Emperor Constantine, transmitted in the letter of the praetorian prefects to the vicarius of Africa, AD 315 (transmitted as the Appendix VIII to Optatus, "Against the Donatists").

ID

ER 1593

Canon 10 (8) of the Fifth Council of Paris (Gaul, AD 614) decrees that the property of the deceased presbyter should remain in the local church and not be seized by the bishop or the archdeacon.

ID

ER 1594

Canon 8 of a council held at an unknown place in Gaul shortly after 614 decrees that the presbyter should not live in one house with any woman if she is not his mother, sister, or aunt.

ID

ER 1595

Canon 10 of a council held at an unknown place in Gaul shortly after 614, severely damaged, decrees probably that secular judges should not have authority over clergy.

ID

ER 1596

Canon 11 of a council held at an unknown place in Gaul shortly after 614 decrees that archpresbyters cannot be ordained for money, nor should they be removed from their position without reason. They also cannot be instituted by laymen, who cannot refuse to accept a parish priest chosen by the bishop.

ID

ER 1597

Canon 12 of a council held at an unknown place in Gaul shortly after 614 decrees that presbyters cannot marry after ordination.

ID

ER 1598

Canon 13 of a council held at an unknown place in Gaul shortly after 614 decrees that after excommunicating someone the presbyter should let neighbouring cities and parishes know of this fact.

ID

ER 1599

Canon 1 of the Council of Clichy (Gaul, AD 626/627) decrees that no presbyter should practice usury.

ID

ER 1600

Bishop Hilarius and the Presbyter Elpidius travel to Rome to inform Pope Innocent I about the turmoil in Spain following the First Council of Toledo (AD 400). The matter is discussed at the assembly of the presbyters at Rome. Letter 3 of Pope Innocent I, "Saepe me", to the Spanish bishops, Rome, ca AD 403.

ID

ER 1601

Canon 2 of the Council of Clichy (Gaul, AD 626/627) decrees that clerics should not consider their own the property which they use, but that it belongs, by law, to the Church.

ID

ER 1602

Canon 3 of the Council of Clichy (Gaul, AD 626/627) demotes clerics who conspire against their bishop.

ID

ER 1603

Canon 7 of the Council of Clichy (Gaul, AD 626/627) decrees that only a bishop, not a secular judge, can correct the misdeeds of clerics.

ID

ER 1604

Canon 10 of the Council of Clichy (Gaul, AD 626/627) decrees that presbyter should publicly denounce any incestuous marriage from their parish/district.

ID

ER 1605

Canon 12 of the Council of Clichy (Gaul, AD 626/627) excommunicates clerics who take back what their parents offered to the Church.

ID

ER 1606

Canon 14 of the Council of Clichy (Gaul, AD 626/627) decrees that a cleric needs letters of recommendation from his bishop to travel to another diocese.

ID

ER 1607

Canon 20 of the Council of Clichy (Gaul, AD 626/627) decrees that clerics cannot visit the forum or present cases at court unless permitted to do so by their bishop.

ID

ER 1608

Canon 21 of the Council of Clichy (Gaul, AD 626/627) decrees that only a cleric can be ordained an archpresbyter in a parish.

ID

ER 1609

One abbot, probably a presbyter, signs the acts of the Council of Clichy (Gaul, AD 626/627).

ID

ER 1610

Clerics who turn to secular activities after their ordination should be deposed. Curiales should not be admitted to ordination. Letter 3 of Pope Innocent I, "Saepe me", to the Spanish bishops, Rome, ca AD 403.

ID

ER 1611

Pope Innocent I prescribes the rules for accepting into the ecclesiactical orders those who were baptized as children and those who were not. Letter 3 of Pope Innocent I, "Saepe me", to the Spanish bishops, Rome, ca AD 403.

ID

ER 1612

Pope Innocent I requires the deacons and presbyters to maintain chastity. Letter 6 of Pope Innocent I, "Consulenti tibi", to Bishop Exsuperius of Toulouse (Gaul), Rome, AD 405.

ID

ER 1613

Canon 3 of the Council of Chalon (Gaul, AD 647/653) decrees that presbyters should not be familiar with non-related women.

ID

ER 1614

Canon 7 of the Council of Chalon (Gaul, AD 647/653) decrees that when a presbyter dies the parish property should not be diminished in any way.

ID

ER 1615

Canon 5 of the Council of Chalon (Gaul, AD 647/653) decrees that only clerics can be entrusted with the parish property or the parishes themselves.

ID

ER 1616

Canon 11 of the Council of Chalon (Gaul, AD 647/653) decrees that secular judges have no authority over clerics. They must have permission from an archpresbyter to act in a parish.

ID

ER 1617

Canon 13 of the Council of Chalon (Gaul, AD 647/653) decrees that no bishop can keep in his diocese a cleric of another bishop, nor should he promote him to higher ecclesiastical grades without the permission of his bishop.

ID

ER 1618

Canon 14 of the Council of Chalon (Gaul, AD 647/653) decrees that bishops should have the authority over oratories on private estates and over the clergy serving there.

ID

ER 1619

Canon 16 of the Council of Chalon (Gaul, AD 647/653) decrees that simony is henceforth forbidden, and everyone ordained for a gift should be deprived of his office.

ID

ER 1620

Canon 19 of the Council of Chalon (Gaul, AD 647/653) decrees that the priests should ban from the basilicas, and if necessary scourge and excommunicate, those who, instead of listening clerics singing psalms, sing indecent songs at the church feasts.

ID

ER 1621

Five abbots, probably presbyters, attend and sign the acts of the Council of Chalon (Gaul, AD 647/653) in the name of their absent bishops.

ID

ER 1622

Canon 1 of the Council of Bordeaux (Gaul, AD 662/675) decrees that clerics should wear appropriate cloths and not carry arms.

ID

ER 1623

Canon 2 of the Council of Bordeaux (Gaul, AD 662/675) decrees that clerics cannot have lay patrons or belong to someone`s household without their bishop`s permission.

ID

ER 1624

Canon 3 of the Council of Bordeaux (Gaul, AD 662/675) decrees that clerics should not live in one home with non-related women.

ID

ER 1625

Canon 4 of the Council of Bordeaux (Gaul, AD 662/675) decrees that mutual respect should mark the relations between the clergy and the bishop.

ID

ER 1626

Two abbots, quite probably presbyters, attend and sign the acts of the Council of Bordeaux (Gaul, AD 662/675) in the name of their absent bishops.

ID

ER 1627

Presbyters Germanus, Cassianus, and Paul carry letters between the bishops of Rome, Constantinople and Antioch. Letters 7, 19, and 20 of Pope Innocent I (AD 401-417).

ID

ER 1628

Presbyter Senecio is commanded by Pope Innocent I to make order in the archives of the Church of Rome. Letter 13 of Innocent I to Bishop Rufinus of Thessalonica, Rome, AD 412.

ID

ER 1629

Canon 2 of the Council of Losne (Gaul, AD 673/675) decrees that clerics should not carry arms.

ID

ER 1630

Canon 4 of the Council of Losne (Gaul, AD 673/675) decrees that clerics should not live in one house with women to whom they are not related.

ID

ER 1631

Canon 7 of the Council of Losne (Gaul, AD 673/675) decrees that no cleric can travel without letters of recommendation from his bishop or abbot.

ID

ER 1632

Canon 9 of the Council of Losne (Gaul, AD 673/675) decrees that no layman should be ordained an archpresbyter in the parish.

ID

ER 1633

Canon 15 of the Council of Losne (Gaul, AD 673/675) decrees that presbyters should not hunt.

ID

ER 1634

A letter of Pope Hormisdas to the Emperor Anastasius is carried to Constantinople by the papal legacy consisting of Bishops Ennodius of Pavia and Fortunatus of Catania, the Presbyter Venantius, the Deacon Vitalis, and the notary Hilarus, AD 515. Letter 8 of Hormisdas, "Bene atque utiliter" (= Letter 115 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1635

Bishop Fortis exhorts the presbyters of Cirta to reconcile with Deacon Nundinarius. AD 320.

ID

ER 1636

Canon 1 of the Council of Bishop Leudegarius of Autun (Gaul, AD 663/680) decrees that presbyters should know by heart the Apostolic Symbol and the Creed of Saint Athanasius of Alexandria.

ID

ER 1637

The Diocesan Synod of Auxerre (Gaul, AD 692/696) convoked by bishop Tetricus regulates the order in which the clergy from the parishes and monasteries in the diocese of Auxerre celebrate the divine office in Saint Stephen`s cathedral in Auxerre. Account in "Gesta episcoporum Autissiodorensium".

ID

ER 1638

DRAFT: On the rank of presbyters. Account of Pseudo-Hieronymus, "On the seven ranks of the Church", written probably in South Gaul in the first half of the 5th c.

ID

ER 1639

The instruction of Pope Hormisdas to his legates to the Emperor Anastasius, Bishops Ennodius of Pavia and Fortunatus of Catania, the Presbyter Venantius, the Deacon Vitalis, and the notary Hilarus, AD 515. Letter 7 of Hormisdas, "Cum Dei adiutorio" (= Letters 116, 116a included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1640

A copy of the libellus on faith of Pope Hormisdas sent by his legates to the Emperor Anastasius, Bishops Ennodius of Pavia and Fortunatus of Catania, the Presbyter Venantius, the Deacon Vitalis, and the notary Hilarus, AD 517. Letter 116b included in the Collectio Avellana compiled in the second half of the 6th c.

ID

ER 1641

Elpidius, presbyter from Illyricum is sent to the churches of Asia Minor to carry a letter by the bishops who gathered recently at a council in Illyricum to debate on the Trinitarian issues, AD 375 or 378. The letter included in the Ecclesiastical History of Theodoret of Cyrrhus, AD 449/450.

ID

ER 1642

The bishops of Epirus inform Pope Hormisdas about the ordination of John as the bishop of Nicopolis, AD 516 and mention the papal legacy consisting of Bishops Ennodius of Pavia and Fortunatus of Catania, the Presbyter Venantius, the Deacon Vitalis, and the notary Hilarus to Constantinople in AD 515. Letter 16 of Hormisdas "Si dignis proemiis" (=letter 119 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1643

Presbyter Musaios from Aquileia (Italy) or from Illyria carries a letter from Bishop Valens of Mursa and Bishop Ursacius of Singidunum, both staying in Aquileia, to Bishop Athanasius of Alexandria in AD 346. Letter quoted by Hermias Sozomen in his Ecclesiastical History, ca AD 443-448.

ID

ER 1644

Letter of the Emperor Anastasius to Pope Hormisdas is carried to Rome by the papal legates, Bishops Ennodius and Fortunatus, the Presbyter Venantius, AD 515. Letter 10 of Hormisdas "Gratias omnipotenti Deo" (= letter 125 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1645

Funerary inscription of Saturninus, presbyter probably in Seville (Iberian Peninsula), died in AD 619.

ID

ER 1646

Bishop of Rome is represented at the council of Nicaea in AD 325 by two presbyters. Account of Theodoret of Cyrrhus, Ecclesiastical History, AD 449/450.

ID

ER 1647

Roman presbyters are present at the council in Milan, AD 347. Letter of the council of Rimini in AD 359 to the Emperor Constantius as cited by Athanasius of Alexandria in "On the councils of Ariminium and Seleucia" written in AD 359.

ID

ER 1649

Pope Innocent I writes to Bishop Marcianus of Niš about the clerics ordained by Bishop Bonosus before his condemnation for heresy. Innocent I, Letter 16, ca AD 412/414.

ID

ER 1650

Pope Innocent I writes to the bishops of Macedonia about the clerics ordained by Bonosus after he became a heretic; he says that they should not be accepted in the Catholic Church in their grades. Letter 17 of Innocent I to the bishops of Macedonia, ca AD 414.

ID

ER 1651

Letter of Bishop Avitus of Vienne (Gaul) to Pope Hormisdas is carried to Rome by the Presbyter Alethius and the Deacon Viventius from Vienne, AD 516. Letter 21 in the collection of the letters of Hormisdas "Dum religionis statui" (= letter 136 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1652

Response of Pope Hormisdas to the letter of Bishop Avitus of Vienne carried to Rome by the Presbyter Alethius and the Deacon Viventius, AD 517. Letter 22 in the collection of the letters of Hormisdas "Qui de his"/ Letter 42 in the collection of the letters of Avitus (= letter 137 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1653

Letter of Pope Hormisdas to the Emperor Justinus is carried to Constantinople by Bishops Germanus of Capua and John (of unknown Italian see), the Presbyter Blandus, and the Deacons Felix, AD 519. Letter 50 in the collection of the letters of Hormisdas "In tantum pro gratia" (= letter 149 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1654

Pope Leo the Great chastises the unnamed bishop of Aquileia for receiving the Pelagian clerics to communion without making them recantate the heretical doctrines and profess the faith; he orders to convene a synod on which the Pelagian clerics will recant their heresy and forbids ecclesiastical transfers. Letter 1 of Pope Leo the Great, written in Rome, AD 440/447.

ID

ER 1655

Letter of Pope Hormisdas to John II the Cappadocian, bishop of Constantinople carried by Bishops Germanus of Capua and John (of unknown Italian see), the Presbyter Blandus, the Deacons Felix and Dioscorus, AD 519. Letter 52 in the collection of the letters of Hormisdas "Reddidimus quidem" (= letter 150 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1656

Pope Leo the Great sends a letter to Bishop Septimus of Altinum and orders that the Pelagian clerics can be received to communion only if they recant their error. He forbids ecclesiastical transfers. Letter 1 of Pope Leo the Great "Relatione sancti", written in Rome, AD 440/447.

ID

ER 1657

Pope Leo the Great in the letter to the bishops of Campania, Picenum as Tuscany, and all other provinces forbids the ordination of slaves and serfs and of the men who has married twice, or married a widow or a divorcee. Letter 4 of Pope Leo the Great "Ut nobis gratulationem", written in Rome, AD 443.

ID

ER 1658

Letter of John II the Cappadocian, bishop of Constantinople, to Pope Hormisdas carried by Bishops Germanus of Capua and John (of unknown Italian see), the Presbyter Blandus, the Deacons Felix and Dioscorus, AD 519. Letter 52 in the collection of the letters of Hormisdas "Reddidimus quidem" (= letter 150 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1659

Pope Leo the Great in the letter to the bishops of Campania, Picenum as Tuscany, and all other provinces forbids clerics to practice usury. Letter 4 of Pope Leo the Great "Ut nobis gratulationem", written in Rome, AD 443.

ID

ER 1660

In the letter to Pope Leo the Great, Bishop Paschasinus of Lilybaeum (Sicily) tells the story of the baptismal font miraculously filling at the Easter vigil in 417 in a certain humble church in Meltinas near Lilybaeum ruled by a presbyter. Letter 3 in the collection of the letters of Pope Leo the Great "Apostolatus vestri", written in Lilybaeum (Sicily), 443.

ID

ER 1661

Letter of Pope Hormisdas to Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus, AD 519. Letter 87 in the collection of the letters of Hormisdas "De his, quae acta" (= letter 170 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1662

Bishops Germanus and John, the Deacons Felix and Dioscorus, and the presbyter Blandus inform Pope Hormisdas about the case of Bishop Dorotheus of Thessalonica, AD 520. Letter 110 in the collection of the letters of Hormisdas "Reverenda vestri" (= letter 185 included in the Collectio Avellana compiled in the second half of the 6th c.).

ID

ER 1663

In the letter to the bishops of Illyricum, Pope Leo the Great forbids the ordination of a man who had more than one wife, or who married a widow or a divorcee; the letter is carried by the Presbyter Nicolaus. Letter 5 of Pope Leo the Great, written in Rome, AD 444.

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