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ID
ER 291
Speciosus, a presbyter probably in Rome (Italy), attests to the truthfulness of Gregory`s story and is called by him his co-presbyter. Account of Gregory the Great, "Dialogues", Rome, AD 593/594.
ID
ER 292
Presbyter Tibertius from the church of Saint Laurence in Rome (Italy) is seen as burning at the stake. Presbyter Florentius, who knew him, is now the presbyter of the same church, AD 568/593. Account of Gregory the Great, "Dialogues", Rome, AD 593/594.
ID
ER 293
In a vision, a dying soldier sees a presbyter of pure life crossing a bridge to paradise. Account of Gregory the Great, "Dialogues", Rome, AD 593/594.
ID
ER 294
Certain presbyter from Terme Taurine near Civitavecchia (Italy) regularly visits the baths. There he meets a spirit who asks him to offer a mass for his sake, all in the second half of the 6th century. Account of Gregory the Great, "Dialogues", Rome, AD 593/594.
ID
ER 295
The Visigothic law orders presbyters and deacons to prevent the fraudulent manumissions. The codification known as the Lex Visigothorum (issued and re-edited several times between 569 and 702 AD).
ID
ER 296
Braulio, bishop of of Saragossa (Iberian Peninsula) sends a commentary on the Pauline letters to Fronimian, presbyter and abbot in an unidentified monastery, and asks him to copy it. He answers his questions concerning the liturgy of Good Friday and Easter Vigil; Letter 14, written after 636.
ID
ER 297
Canon 59 of the Council of Carthage (North Africa, AD 401), preserved in the 5th-century Carthage Register, forbids to force clerics to witness in the public courts about the judgements made by them.
ID
ER 298
A certain presbyter from Narni (Italy) has a vision confirming that his bishop, Cassius of Narni, should celebrate a daily Mass, AD 537/558. Account of Gregory the Great, "Dialogues", Rome, AD 593/594.
ID
ER 299
Canon 62 of the Council of Carthage (North Africa, AD 401), preserved in the 5th-century Carthage Register, warns the faithful under severe punishments not to defend the condemned clerics of any grade.
ID
ER 300
Braulio, bishop of Saragossa (Iberian Peninsula) writes a letter to Wiligildus, bishop probably in Septimania (Southern Gaul), in which he apologises for consecrating a fugitive monk. He sends a greeting to Aiulfus, presbyter and abbot, probably from the monastery from which the mentioned monk has fled (ca AD 633-634).
ID
ER 301
Presbyters are present at the First Council of Braga (Iberian Peninsula, AD 561). Acts and canons of the First Council of Braga.
ID
ER 302
Canon 15 of the First Council of Braga (Iberian Peninsula, AD 561) forbids clerics and monks from living with women not related to them.
ID
ER 303
Canon 3 of the First Council of Braga (Iberian Peninsula, AD 561) indicates that "Dominus vobiscum" is a proper way for bishops and presbyters to greet the people.
ID
ER 304
Canon 7 of the First Council of Braga (Iberian Peninsula, AD 561) orders to divide the ecclesiastical property into three parts, one for the bishop, one for other clerics, and one for restoration of the church, or for the lights. The latter part shall be administered by the archpresbyter or archdeacon.
ID
ER 305
Canon 8 of the First Council of Braga (Iberian Peninsula, AD 561) forbids the ordaining of clerics of another bishop.
ID
ER 306
Canon 13 of the First Council of Braga (Iberian Peninsula, AD 561) forbids lay people from receiving communion inside the chancel.
ID
ER 307
Canon 14 of the First Council of Braga (Iberian Peninsula, AD 561) forbids clerics to avoid eating meat.
ID
ER 308
Canon 68 of the Council of Carthage (North Africa, AD 401), preserved in the 5th-century Carthage Register, wants to accept ex-Donatist clerics with their dignities.
ID
ER 309
Canon 70 of the Council of Carthage (North Africa, AD 401), preserved in the 5th-century Carthage Register, orders higher clergy to abstain from their wives.
ID
ER 310
Canon 79 of the Council of Carthage (North Africa, AD 401), preserved in the 5th-century Carthage Register, establishes one year as the time for possible appeal for excommunicated clerics.