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ID
ER 2355
Funerary inscription of the presbyter Stephanus and his wife Martana on the cover of the sarcophagus found at the cemetery of Crikvine near Salona (Dalmatia), probably the 6th century.
ID
ER 2356
In his letter to Gregory the Great Bishop John of Ravenna defends the use of the mappulae by his presbyters. He claims that they traditionally wore them during the ordinations of the bishops of Ravenna in Rome. John of Ravenna, Letter to Gregory the Great (also known as Gregory the Great, Letter 3.54a), AD 593.
ID
ER 2357
Gregory the Great reminds Bishop Secundinus of Taormina (Sicily) his wish to install a chapel in the place of baptistry in the monastery of Saint Andrew above Mascalae. Gregory the Great, Letter 3.56, AD 593.
ID
ER 2358
Gregory the Great asks Bishop Fortunatus of Naples to dedicate the oratory in the nunnery found by late Rustica near Herculaneum (Italy), so that the presbyters serving in the convent could celebrate Masses there. Neither bishop, nor the presbyters will be entitled to any offerings left to this monastery. Gregory the Great, Letter 3.58, AD 593.
ID
ER 2359
Gregory the Great applauds Emperor Maurice in his decision to forbid public officials to seek ecclesiastical rank. Gregory the Great, Letter 3.61, AD 593.
ID
ER 2360
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of reconciliation of the penitent by a priest.
ID
ER 2361
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rites of anointment with chrism of the former Arian by the priest and the prayer accompanying the laying of hands on those who had been rebaptized.
ID
ER 2362
Gregory the Great reminds Bishop Boniface of Reggio (Sicily) that he ought to discipline his clergy, so that they will be dutiful in their office. Gregory the Great, Letter 4.5, AD 593.
ID
ER 2363
Gregory the Great instructs Bishop Januarius of Cagliari (Sardinia) that every cleric guilty of adultury committed with a nun should be deprived of his office and locked in a monastery. Presbyters should anoint infants on the breast during baptism, so that bishops will anoint on the forehead during confirmation. Gregory the Great, Letter 4.9, AD 593.
ID
ER 2364
Gregory the Great rebukes Bishop Maximian of Syracuse (Sicily) for the unjust distribution of church revenues. Presbyters who have assigned clerical duties cannot keep their appointments after becoming monastic supervisors. Higher clergy should list all their ecclesiastical property when their bishop dies. Clerics serving temporarily in some parishes outside of their diocese should receive adequate stipends. Gregory the Great, Letter 4.11, AD 593.
ID
ER 2365
Gregory the Great writes to Bishop Clementius of Hadrumetum (North Africa), on behalf of the presbyter Adeodatus. Adeodatus was deprived of his position due to two-months absence and another presbyter took his post. Gregory the Great, Letter 4.13, AD 593.
ID
ER 2366
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite celebrated at the deathbed of a cleric and directly after his death.
ID
ER 2367
Gregory the Great is outraged that the presbyters in charge of the church of Saint Pancratius in Rome (Italy) neglect their duties. He dismisses them and entrusts the church to the monks that will be installed in the adjacent monastery. A presbyter from the outside of this community should be employed and sustained by the monastery in which he will also live, to celebrate Mass. Gregory the Great, Letter 4.18, AD 594.
ID
ER 2368
DRAFT Jerome of Stridon describes the bishops and presbyters as the judges in the Church.
ID
ER 2369
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of consecration of a new tomb and burial presided by a priest.
ID
ER 2370
The church is compared to the Moon and the clerical ranks - bishops, presbyters, deacons, and other clerics to stars each shining with different light to preach the Lord. Arnobius the Younger, Commentary on the Psalms, written in Rome, mid-5th c.
ID
ER 2371
The heretics known as Tertullianists led by a presbyter control the church of Processus and Martinianus in Rome during the usurpation of Maximus (387-388; it may be an error for Eugenius who controlled Rome in 392-394). Arnobius the Younger, Praedestinatus, probably c. 440 in Rome.
ID
ER 2372
Pope Alexander (the early 2nd c.) sends the presbyter Sabinianus to Sicily to refute heresy of Heracleon. Sabinianus is so effective that Heracleon escapes Sicily in the middle of the night and is no more heard of. Arnobius the Younger, Praedestinatus, probably c. 440 in Rome.
ID
ER 2373
Tertullian, presbyter of Carthage, defends the heretic Montanus and in this opposes Soter, bishop of Rome (169-174). Arnobius the Younger, Praedestinatus, probably c. 440 in Rome.
ID
ER 2374
Draft: The Presbyter Severus offers a commerative inscription to St Peter, mentioning Pope John II (533-535), known also as Mercurius, formerly the presbyter of the titular church of St Clement in Rome. Rome, AD 533 .