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ID
ER 2050
Anonymous author of the "Incomplete Commentary on Matthew" commenting on the Sermon on the Mountain speaks about the relation between the believers and their priest as teacher and preacher. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2051
Anonymous author of the "Incomplete Commentary on Matthew" comments Jesus`s words on salt of the earth and light of the world as referring to priests and their teaching. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2052
Anonymous author of the "Incomplete Commentary on Matthew" says that the priests should avoid even light sins, otherwise they are not worthy their priesthood. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2053
Anonymous author of the "Incomplete Commentary on Matthew" in a commentary to the Lord`s Prayer mentions a lay person`s offering of bread to be sacrificed by the priest. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2054
Anonymous author of the "Incomplete Commentary on Matthew" comments on the commandment forbidding to judge others as primarily directed to the priests (teachers). The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2055
Presbyter Paulinus, later bishop of Nola, describes to Presbyter Sulpicius Severus in Primuliacum (Gaul) the circumstances of his presbyterial ordination, which took place at Christmas 394 in Barcelona (Iberian Peninsula). Paulinus of Nola, Letter 1, AD 395.
ID
ER 2056
According to the anonymous author of the "Incomplete Commentary on Matthew" whoever insults the priests of Christ, insults Christ. He also warns priests against conferring sacraments to the unworthy. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2057
Jerome, presbyter in Bethlehem, explains to Presbyter Paulinus of Nola that it is impossible to be both a presbyter and a monk. Jerome, Letter 58, ca 395.
ID
ER 2058
Anonymous author of the "Incomplete Commentary on Matthew" explains that the heretics are not Christians even if they have similar rituals and the order of priesthood as the orthodox Church. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2059
The list of letters written by Presbyter Paulinus, later bishop of Nola (Italy), AD 389-431.
ID
ER 2060
Anonymous author of the "Incomplete Commentary on Matthew" explains that Christ`s warning against false prophets should be interpreted as referring to heretical priests. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2061
Anonymous author of the "Incomplete Commentary on Matthew" says that requests to Christ should to be sent through priests. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2062
Presbyter Paulinus, later bishop of Nola, describes to Presbyter Amandus of Bordeaux (Gaul) the circumstances of his presbyterial ordination which took place on Christmas 394 in Barcelona (Iberial Peninsula). Account of Paulinus of Nola, Letter 2, AD 395.
ID
ER 2063
Presbyter Paulinus, later bishop of Nola, writes to Bishop Alypius of Thagaste (North Africa). Among other things, he claims that Ambrose of Milan wanted him to join his clergy. Account of Paulinus of Nola, Letter 3, AD 395.
ID
ER 2064
Anonymous author of the "Incomplete Commentary on Matthew" says that priests are obliged to preach the orthodox faith, and the lay to defend it in uncontaminated form. He chastises those laymen who seek patronage of heretical priests. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2065
Anonymous author of the "Incomplete Commentary on Matthew" speaks about heretical priests who want to pray with the faithful and bless them in order to share the guilt of heresy with them. The mid-5th c., the Danubian provinces or Constantinople.
ID
ER 2066
Presbyter Paulinus, later bishop of Nola, writes to Presbyter Augustine of Hippo (North Africa), later bishop of that city. Paulinus of Nola, Letter 4, AD 395.
ID
ER 2067
Presbyter Paulinus, later bishop of Nola, writes to Presbyter Sulpicius Severus from Primuliacum (Gaul) that Pope Siricius refused to meet him in Rome when Paulinus journeyed from Barcelona to Nola. After Paulinus had reached Nola he fell sick. Numerous bishops either visited him or sent their clerics with letters. Account of Paulinus of Nola, Letter 5, AD 396.
ID
ER 2068
Presbyter Paulinus, later bishop of Nola, writes to the presbyter Amandus of Bordeaux (Gaul). Paulinus values Amandus` vigils and prayers very high, since Amandus remained celibate. Account of Paulinus of Nola, Letter 12, AD 397/398.
ID
ER 2069
Presbyter Paulinus, later bishop of Nola, writes to Presbyter Amandus of Bordeaux (Gaul). Paulinus` letter is carried by Sanemarius, his former slave, whom Paulinus sends to Bordeaux to serve in the church under Amandus. Sanemarius is to receive a plot of church land in arrangement with Presbyter Exsuperius. Account of Paulinus of Nola, Letter 12, AD 397/398.