The canon repeats Canon 12 of the Council of Neocaesarea in Pontus (314/319 AD). It was always possible to baptise the sick without the proper preparation, however such people were deemed to be inadequate to become presbyters. Two questions can be asked here: firstly, why the presbyterate is specifically mentioned here? Was not such a situation an impediment to becoming ordained in the first place? And secondly, was no presbyter required to be proven 'of good life', and so what, in fact, was the practical use of this norm.