Presbyters Uniwersytet Warszawski
ID
ER 416
Pope Soter (2nd half of the 2nd c.) is said to forbid monks to touch holy linen or put incense inside the church. Account of the Liber Pontificalis (written in Rome), AD 530/546.
13. Soter: […] Hic constituit ut nullus monachus palla sacrata contingeret nec incenso poneret intra sancta ecclesia.
 
(ed. Duchesne 1886: 135)
13. Soter: [...] He decreed that no monk should touch the holy linen or put incense inside the holy church.
 
(trans. S. Adamiak)

Discussion:

The passage of course does not refer to the second century (where would the monks come from at the time?). The exact sense is unclear, the general intention is probably to prohibit unordained monks from active participation in liturgy. The prohibition is repeated in the Liber Pontificalis in the life of Boniface I, with regard to nuns. Some manuscripts also change "monachus" into "monachae" here.
The remark may be polemic to the roughly contemporary Rule of Saint Benedict, which states that when a son of nobility is offered to a monastery, his hand, together with the document, should be wrapped in the altar linen ("palla altaris"; chapter 59).

Place of event:

Region
  • Rome
City
  • Rome

About the source:

Title: Liber Pontificalis, The Book of Pontiffs, Gesta Pontificum Romanorum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Liber Pontificalis is a major source for the history of the papacy in the first millenium. It is a collection of the lives of popes, starting from St Peter and kept going through to 870. Liber Pontificalis is prefaced by two apocryphical letters of Pope Damasus and Jerome, but it cannot be dated to that period. Although Mommsen tended to put the date of the actual compilation as late as the seventh century, nowadays Duchesne`s view is generally accepted that there were two editions made in the 530s-540s. The first, presumably completed soon after 530, has not survived as such, though we have two epitomes made from it (known as “Felician” and “Cononian” from the names of the popes at which they end). Duchesne tried to reconstruct it in his edition, but we follow the second edition presented by him, which was completed by the siege of Rome in 546. The work was then left aside for some time, and taken up again probably under Honorius (625-638) or shortly afterwards; hence the additions were written shortly after each pontiff`s death.
Liber starts to provide some more reliable information with the times of Pope Leo I (440-461), and becomes very well informed with the end of the fifth century. The lives of earlier popes cannot be considered as a valid source of information about their lifetime. However, those notices are a precious source for the sixth century: we learn what was considered an old tradition at the time, and how the past of the Roman church was being seen and constructed then. It is especially important when we deal with the liturgy.
Edition:
 Editions:
 L. Duchesne ed., Le `Liber Pontificalis`, vol. 1., Paris 1886.
 T. Mommsen ed., Liber Pontificalis pars prior, Monumenta Germaniae Historica, Gesta Pontificum Romanorum 1, Berlin 1898.
Translation:
 The Book of Pontiffs (Liber Pontificalis). The ancient biographies of the first ninety Roman bishops to AD 715, revised edition, translated with an introduction by R. Davis, Liverpool 2000.

Categories:

Usurping presbyterial power
    Monastic or common life
      Please quote this record referring to its author, database name, number, and, if possible, stable URL: S. Adamiak, Presbyters in the Late Antique West, ER416, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=416