Presbyters Uniwersytet Warszawski
ID
ER 392
Canon 12 of the Fourth Council of Toledo (Iberian Peninsula, AD 633) orders priests to sing Alleluia not before, but after the reading from the Gospel.
[Titulus in recensione Iuliana] XII Quod in quibusdam Spaniarum ecclesiis laudes post apostolum decantantur
[Titulus in recensione Vulgata] XII Quod laudes non mox post apostolum, sed post euangelium sint dicendae
 
Canon 12
 
In quibusdam quoque Spaniarum ecclesiis laudes post apostolum decantantur priusquam euangelium praedicetur, dum canones praecipiant post apostolum non laudes sed euangelium annuntiare. Praesumptio est enim ut anteponantur ea quae sequi debent, nam laudes ideo euangelium sequuntur propter gloriam Christi, quod per eundem euangelium praedicatur. Circa omnes igitur sacerdotes hic ordo deinceps retineatur, excommunicationis poenam suscepturi qui hunc ordinem perturbauerint.
 
(eds. Martinez Diez, Rodriguez 1992: 163, 171, 200-201)
[Title in the recension Iuliana] XII That in some churches in Spain Alleluia is chanted after the reading from the Apostle
[Title in the a Vulgata] XI That Alleluia shall not be said after the reading from the Apostle but after the Gospel
 
Canon 12
 
In some churches of Spain Alleluia is chanted after the reading from the Apostle and before the Gospel, while the canons prescribe to announce the Gospel after the Apostle and not to sing Alleluia. It is audacity to give precedence to things which should follow, because the chant of Alleluia follows the Gospel because of the glory of Christ, because the Gospel is preached by Himself. Thus, all the priests from now shall observe this order and who disturbs that order shall receive the punishment of excommunication.
 
(trans. M. Szada)

Discussion:

It is one of the several canons (5-19) concerning the liturgy, mainly the discipline of the celebration of the Mass (Orlandis, Ramos-Lissón 1986: 272-275).
 
Laudes in the Mozarabic rite are the responses generally accompanied by the chant of Alleluia (Isidore of Seville, De ecclesiasticis officis XIII, 1: "Laudes, hoc est alleluia canere"). These are found mainly in the liturgy of the Mass (as in the present case) and in the Lauds (see Férotin 1912: xxxviii).
 

Place of event:

Region
  • Iberian Peninsula
City
  • Toledo

About the source:

Title: Fourth Council of Toledo (633), IV Council of Toledo, IV Concilium Toletanum, IIII Concilium Toletanum, Concilium Toletanum quartum a. 633
Origin: Toledo (Iberian Peninsula)
Denomination: Catholic/Nicene/Chalcedonian
The Fourth Council of Toledo was a council of the whole Visigothic church (86 bishops were present) gathered by King Sisenand (631-636)  in 633 and held under the presidency of Isidore of Seville. It is sometimes claimed on stylistic grounds that Isidore was an author of the decrees (Collins 2004: 79).
 
The acts of the Fourth Council of Toledo are transmitted in the 7th-century canonical collection from Spain, the so-called Hispana. Its authorship has been attributed to the Isidore of Seville (it is still accepted by Martinez Diez 1966; other scholars reject this attribution: Munier 1966; Gaudemet 1967: 122-124; Schaferdiek 1967: 144-148; Landau 1968: 406-418). This collection has several recensions: a primitive one, the so-called Isidoriana, lost today; the Juliana recension edited after 681 and attributed to the Julian of Toledo, that adds to the previous recension the acts and canons of the councils from the Fifth Council of Toledo do the Twelfth (in 681); the Vulgata recension edited between 694 and 702 that adds the acts and canons of the councils from the the Thirteenth Council of Toledo up to the Seventeenth held in 694, this recension was the most widespread during the Middle Ages (more bibliography see Kéry 1999: 61-67). The two recensions Iuliana and Vulgata give different titles to the canons of the Fourth Council of Toledo (Martinez Diez 1992: 17-20).
Edition:
G. Martínez Díez, F. Rodríguez eds., La colección canónica Hispana, Monumenta Hispaniae sacra. Serie canónica 5, Madrid 1992.
Bibliography:
R. Collins, Visigothic Spain, 409-711, Oxford, OX, UK; Malden, MA, USA 2004.
M. Férotin, Le Liber Mozarabicus sacramentorum et les manuscrit mozarabes, Paris 1912.
J. Gaudemet, review of: "G. Martinez Diez, La coleccion canonica Hispana 1," Revue historique de droit français et étranger 4e ser.  45 (1967), 122-124.
L. Kéry, Canonical collections of the early Middle Ages (ca. 400-1140): a bibliographical guide to the manuscripts and literature, Washington, D.C 1999.
P. Landau, review of: "G. Martinez Diez, La coleccion canonica Hispana 1," Zeitschrift der Savigny-Stiftung für Rechtsgeschichte Kanonistische Abteilung 54 (1968), 406-414.
G. Martínez Díez, La Colección canónica Hispana, vol. 1 Estudio, Madrid 1966.
C. Munier, "Saint Isidore de Séville est-il l’auteur de I’Hispana chronologique?," Sacris Erudiri 17 (1966), 230-241.
K. Schaferdiek, review of: "G. Martinez Diez, La coleccion canonica Hispana 1," Zeitschrift für Kirchengeschichte 78 (1967), 144-148.
 

Categories:

Described by a title - Sacerdos/ἱερεύς
    Ritual activity - Eucharist
      Administration of justice - Ecclesiastical
        Administration of justice - Excommunication/Anathema
          Ritual activity - Chanting
            Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER392, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=392