Apiarius, a presbyter of Sicca Veneria in North Africa, was excommunicated for some unspecified crimes by his bishop, Urbanus. In 418 he appealed directly to Pope Zosimus, who sent legates to Africa to assess the charges. The council of African bishops gathered in Carthage in May 419 to address the question. On the 25 May they approved several disciplinary canons, mainly repeated from previous councils, which are known collectively in scholarship as “Canones in causa Apiarii”. They were also sometimes transmitted as the part of “Codex Apiarii causae”, together with other acts of the council of 419.
We follow the edition of Munier, who followed Turner, who established the text according to three codices: Vindobonensis 2141, fol. 106, Monacensis (olim Frisingensis), fol. 64`, and Wirceburgensis Univ. mp. th. f. 146, fol. 66. We ignore the later textual traditions, namely Italian collections (which were the basis of the edition of brothers Ballerini in PL 56), and the redaction of Dionysius Exiguus; both of them have been included in the Corpus Christianorum edition, and they contain only minor changes, which we ignore, with the exception of two canons not transmitted in the first recension.
