Presbyters Uniwersytet Warszawski
ID
ER 2359
Gregory the Great applauds Emperor Maurice in his decision to forbid public officials to seek ecclesiastical rank. Gregory the Great, Letter 3.61, AD 593.
Letter 3.61 to the Emperor Maurice (August 593)
 
Gregorius Mauricio Augusto
 
Gregory salutes the emperor and appeals to their past friendship.
 
Longino uiro clarissimo stratore ueniente, dominorum legem suscepi, ad quam fatigatus tunc aegritudine corporis respondere nil ualui. In qua dominorum pietas sanxit ut quisquis publicis administrationibus fuerit implicatus, ei ad ecclesiasticum officium uenire non liceat. Quod ualde laudaui, euidentissime sciens quia, qui saecularem habitum deserens ad ecclesiastica officia uenire festinat, mutare uult saeculum, non relinquere. Quod uero in eadem lege dicitur ut ei in monasterio conuerti non liceat, omnino miratus sum, dum et rationes eius possunt per monasterium fieri, et agi potest, ut ab eo loco in quo suscipitur eius quoque debita suscipiantur.
 
In the latter parts of this letter, Gregory presents more arguments for allowing public officials and soldiers to take the monastic vows.
 
(ed. Norberg 1982: 209)
Letter 3.61 to the Emperor Maurice (August 593)
 
Gregory to the Emperor Maurice
 
Gregory salutes the emperor and appeals to their past friendship.
 
With the arrival here of Longinus, a most illustrious man and equerry, I received the law of my Lordship, but I did not have the strength to reply to it, being tired out then by bodily illness. In it your Lordship's piety enacted that anyone involved in public administration should not be allowed to obtain an ecclesiastical office. I praised this greatly, knowing most clearly that one who hastens to obtain ecclesiastical offices, while giving up a secular occupation, wants to change what is secular, not relinquish it. But I was totally amazed that in the same law it stated that this person should not be allowed to become a monk, while his accounts can be handled through a monastery, and it can be arranged also that his debts may be recovered from the place which accepts him.
 
In the latter parts of this letter, Gregory presents more arguments for allowing public officials and soldiers to take the monastic vows.
 
(trans. Martyn 2004: 280, summarized by J. Szafranowski)

Discussion:

The law issued by Maurice seems to reflect some of the order imperial legislation, examples of which can be easily found in the Theodosian Code, see e.g. [2161]. From the Gregory's remarks concerning those who wish to become monks, we can assume that one of the reasons behind Maurice's and his predecessors' prohibition was the fact that some were entering the holy orders or taking monastic vows to escape paying back their debts (see also [2113]).
 
When Gregory himself described various impediments to ordination, holding public office was not among them, see [2301].
 
Gregory also appealed to Emperor's physician Theodore and pleaded to him to change Maurice's mind concerning those who were prohibited to become monks, see letter 3.64.

Place of event:

Region
  • East
  • Rome
City
  • Constantinople
  • Rome

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Public law
    Impediments or requisits for the office - Profession/Career
      Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2359, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2359