Presbyters Uniwersytet Warszawski
ID
ER 2358
Gregory the Great asks Bishop Fortunatus of Naples to dedicate the oratory in the nunnery found by late Rustica near Herculaneum (Italy), so that the presbyters serving in the convent could celebrate Masses there. Neither bishop, nor the presbyters will be entitled to any offerings left to this monastery. Gregory the Great, Letter 3.58, AD 593.
Letter 3.58 to Bishop Fortunatus of Naples (August 593)
 
Gregorius Fortunato episcopo Neapolim
 
Gregory asks Bishop Fortunatus to inspect the will of late patrician Rustica who left the third of her possessions to the convent instituted in her own home in the vicus of Lampas, near Herculaneum.
 
Ad praedictum locum cum postulauerint ingrauanter accedas, uenerandae sollemnia dedicationis impendens, ut quotiens necesse fuerit a presbyteris ecclesiae in superscripto loco deseruientibus celebrentur sacrificia ueneranda missarum, ita ut in eodem monasterio neque fraternitas tua neque presbyteri praeter diligentiam disciplinae aliquid molestiarum inferat, aut si quid pro diuersorum deuotione commoditatis accesserit sibi aestimet uindicandum, cum ancillis Dei in eodem loco deseruientibus debeat proficere, quicquid offerri contigerit.
 
(ed. Norberg 1982: 206–207)
Letter 3.58 to Bishop Fortunatus of Naples (August 593)
 
Gregory to Fortunatus, bishop of Naples
 
Gregory asks Bishop Fortunatus to inspect the will of late patrician Rustica who left the third of her possessions to the convent instituted in her own home in the vicus of Lampas, near Herculaneum.
 
Please approach the aforesaid place not unwillingly when they ask you to, using the solemn rites of a venerable dedication. Thus the venerable sacrifices of Masses may be celebrated by the presbyters of the church serving in the above-mentioned place, whenever necessary. Act in such a way that neither your Fraternity nor the presbyters cause any trouble in this same convent, except for careful discipline. And if you should derive some advantage through the devotion of various people, you should judge that you ought to be punished. For whatever might happen to be offered, should benefit the nuns who are serving in the same place.
 
(trans. Martyn 2004: 279, slightly altered by J. Szafranowski)

Discussion:

The region of Herculaneum is located directly south of Naples.
 
Since the presbyters who were designated to celebrate Masses in the nunnery were forbidden any part of the offerings, it seems likely that they were not permanently ascribed to the monastery and remained the members of the clergy of Naples.

Place of event:

Region
  • Italy south of Rome and Sicily
  • Rome
City
  • Naples
  • Herculaneum
  • Rome

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Functions within the Church - Urban presbyter
    Functions within the Church - Monastic presbyter
      Described by a title - Presbyter/πρεσβύτερος
        Ritual activity - Eucharist
          Relation with - Monk/Nun
            Relation with - Woman
              Livelihood/income
                Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2358, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2358