Presbyters Uniwersytet Warszawski
ID
ER 2299
Gregory the Great asks the scribe Stephen from Sicily to investigate the claim of the parish presbyter from the domain of Maratodis that he is entitled to a share in offerings made to the monastery of Saint George in the same domain. Gregory the Great, Letter 2.26, AD 592.
Letter 2.26 to scribe Stephen of Sicily (19 May 592)
 
Gregorius ad Stephanum cartarium Siciliae de monachis restituendis
 
Gregory was informed by the abbot of the monastery of Saint George in the domain of Maratodis (massa maratodis) that two monks there follow a secular way of life. Stephen should bring them to order.
 
Asseruit etiam praedictus abba presbyterum supradictae massae nouas monasterio ipsi consuetudines uelle ponere, quae ex tempore conditi monasterii per tricennale tempus hactenus non fuerunt; si quid enim illic munificentiae gratia a fidelibus uiris oblatum fuerat, portionem se debere percipere. Quod magnitudo uestra studeat diligenter agnoscere, et si hoc ab initio non fuit, etiam labentibus temporibus aliquid nouiter imponi non condeceat, quam maxime cum exiguae substantiae et monasterium pauperum esse didicimus, et abbatem ipsum hospitalem omnino esse multorum attestatione didicimus.
Data die XIII Kalendarum Iuniarum indictione X.
 
(ed. Norberg 1982: 112–113)
Letter 2.26 to scribe Stephen of Sicily (19 May 592)
 
Gregory to Stephen, scribe (cartarius) in Sicily, on the restoration of monks
 
Gregory was informed by the abbot of the monastery of Saint George in the domain of Maratodis (massa maratodis) that two monks there follow a secular way of life. Stephen should bring them to order.
 
The aforesaid abbot also asserted us that a presbyter from the domain mentioned above wanted to introduce new customs into the monastery itself, which were thus far not observed since the time the monastery was founded thirty years ago. For if anything had been offered there by the faithful as a generous gift, the abbot said he should receive a portion of it. Your Greatness should strive to investigate this matter carefully, and if this custom did not exist from the beginning, it should not become seemly for some new custom to be imposed (even if indeed some time has passed). Especially as we have learnt that the monastery is poor, with very little property, and we have learnt that the abbot himself is extremely hospitable, according to the attestation of many.
Dated to the fourteenth kalends of June, tenth indiction.
 
(trans. Martyn 2004: 206-207, altered by J. Szafranowski)

Place of event:

Region
  • Italy south of Rome and Sicily
  • Rome
  • Italy south of Rome and Sicily
City
  • Cumae
  • Rome
  • Misenum

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Functions within the Church - Parish presbyter
    Functions within the Church - Rural presbyter
      Described by a title - Presbyter/πρεσβύτερος
        Economic status and activity - Gift
          Relation with - Bishop/Monastic superior
            Relation with - Monk/Nun
              Livelihood/income
                Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2299, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2299