Presbyters Uniwersytet Warszawski
ID
ER 2232
Gregory the Great orders his envoy, the subdeacon Anthelm to restrain former clerics who wish to perform clerical duties after taking monastic vows. The sole exception is made for these monks whom their local bishop promoted to presbyterate. Gregory the Great, Letter 1.40, AD 591.
Letter 1.40 to Anthelm, subdeacon from Rome (April 591)
 
Gregorius Anthemio subdiacono
 
Iohannes frater et coepiscopus noster, directo per Iustum clericum suum capitulare, inter alia plura hoc nobis noscitur intimasse, aliquos monachos monasteriorum in surrentina diocesi positorum de monasterio in monasterium, prout eos libuerit, transmigrare et a proprii abbatis regula desiderio rei saecularis abscedere.
 
These monks are forbidden to do so.
 
Si quos autem a clericatu in monachicam conuersionem uenire contigerit, non liceat eis ad eandem uel aliam ecclesiam, quarum pridem milites fuerant, sua uoluntate denuo remeare, nisi si talis uitae monachus fuerit, ut episcopus cui ante militauerat sacerdotio dignum praeuiderit, ut ab eo debeat eligi, et in loco quo iudicauerit ordinari.
 
Monks who took wives publicly should be brought back to their monasteries.
 
Sed et de clericis ad monachatum uenientibus, sicut supra diximus, peragere non omittas.
 
(ed. Norberg 1982: 46-47, summarised by J. Szafranowski)
Letter 1.40 to Anthelm, subdeacon from Rome (April 591)
 
Gregory to Subdeacon Anthelm
 
Our brother and fellow-bishop John, having sent us the letter through Justus, his cleric, told us, among many other things we have learned, that some monks from monasteries located in the diocese of Sorrento move from one monastery to another however it suits them. In desire of secular things, they abandon the rule of their abbots.
 
These monks are forbidden to do so.
 
If it happens that these monks underwent a monastic conversion from the clerical office, it is forbidden for them to return once more by their own volition to the same or another church, of which they were former soldiers. That is, unless one of the monks would be of such [virtuous] life that the bishop, for whom he previously fought [as a cleric], will deign him worthy of priesthood. The one chosen by the bishop should be ordained in the place he shall designate.
 
Monks who took wives publicly should be brought back to their monasteries.
 
But do not forget to take care of the clerics who became monks as we have ordered you above.
 
(trans. Martyn 2004: 159-160, substantially altered and summarised by J. Szafranowski)

Discussion:

By priests, Gregory certainly means presbyters as the local bishop would not have the power to elevate someone to an episcopal position.
 
It is worth noting Gregory's notion of clerics as soldiers who fight for their military commander, the bishop.

Place of event:

Region
  • Italy south of Rome and Sicily

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Former ecclesiastical career - Unspecified clerical grade
    Described by a title - Sacerdos/ἱερεύς
      Described by a title - Clericus
        Reasons for ordination - Personal piety
          Relation with - Bishop/Monastic superior
            Monastic or common life
              Theoretical considerations - On priesthood
                Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2232, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2232