Presbyters Uniwersytet Warszawski
ID
ER 2135
The Emperor Constantius issues the law which orders clerics who did not fulfilled their duties as decurions, either to be restored to the municipal councils or to transfer their patrimony to municipalities. The law issued on 29 August 361, included in the Theodosian Code published in 438.
XII.1.49
 
IDEM A. AD TAVRUM P(RAEFECTVM) P(RAETORI)O. Solum episcopum facultates suas curiae, sicut ante fuerat constitutum, nullus adigat mancipare, sed antistes maneat nec faciat substantiae cessionem. Sane si qui ad presbyterorum gradus, diaconum etiam seu subdiaconum ceterorumque pervenerint adsistente curia ac sub obtutibus iudicis promente consensum, cum eorum vitam insignem atque innocentem esse omni probitate constiterit, habere debet patrimonium probabilis instituti, ut retineat proprias facultates, maxime si totius populi vocibus expetatur. 1. Quod si qui forte non curialibus aput iudicem profitentibus, non denique expetente populo ad eos quos diximus gradus clandestinis artibus adspirent aut studio fraudulentae artis irrepserint, patrimonium suum liberis tradant ad curialia obsequia subrogatis. Quod si suboles defuerit, propinquis suis, quos tamen gradus poterant legitimae successionis adtingere, duas tradat propriae substantiae portiones, sibi tertiam reservaturus, scilicet ut per propinquos, si tamen curiales sunt aut etiam si curiae numquam antea obsequium praebuerunt, praebeatur susceptis facultatibus obsequella. Quod si filios aut propinquos non habuerint hi, qui derelicta curia ad cultum divinae reverentiae existimaverint transeundum, duas portiones curia debebit accipere relicta penes eum tertia, quem ante diximus ad ecclesiasticorum consortium insidiosis artibus adspirasse. Ea vero, quae ad curiam ex eorum iure transierint, curiae esse oportet nec ex eius iure transferri. Sed quoniam verendum fuerit, ne alienatis facultatibus aut in aliorum iura ante transscriptis nulla ex parte possit curiae utilitatibus consuli, observari oportet, ut, si patefacta fuerint fraudulenta consilia, qui qualibet necessitudine copulatus est, cum id potuerit demonstrare, easdem percipiat facultates curiae muneribus praebiturus obsequia; vel si propinquorum cesset indago, cuncta ad curiam transferantur quae quolibet titulo alienata probabuntur ex eo tempore, ex quo curiae munia coeperit detrectare qui viam divinae cultionis affectat. 2. Si praepositi horreorum iique, qui suscepturi sunt magistratum, praepositi etiam pacis seu susceptores diversarum specierum ad ecclesiam crediderint adspirandum, postquam officia impositae sollicitudinis aut honoris adgressi sunt, ipsos primum antistites supernae legis conveniet reluctari ipsisque primum adnitentibus eosdem ad obsequia congrua revocari; aut, si hoc neglexerint, a curialibus iudiciali officio suffragante retrahendi sunt. Et cetera. DAT. IIII KAL. SEPT. TAVRO ET FLORENTIO CONSS.
 
(ed. Mommsen 1905: 674-675)
XII.1.49
 
The same Augustus to Taurus, Praetorian Prefect.
Only a bishop shall not be compelled by anyone to deliver his property to the municipal council, just as was formerly established, but he shall remain a bishop and shall not make any surrender of his substance. Of course, if any persons have attained the rank of presbyter, or even of deacon or subdeacon or of any other cleric, if the municipal council should be present and should issue their consent under the supervision of the judge, when it is established that the lives of the aforesaid clerics are outstanding and are pure in every virtue, such clerics must have the heritage of their commendable way of life, so that they may retain their own property, especially if it is requested by the voices of the whole people. 1. But if by chance any persons should aspire by clandestine devices to those ranks which We have mentioned or should creep in by the use of fraudulent tricks, if the decurions should not testify openly before the judge, and if the people, finally, should not make a request, the aforesaid clerics shall surrender their patrimony to their children, who shall be chosen as their substitutes for the performance of the compulsory duties of the municipal councils. But if these clerics should have no children, they shall deliver two thirds of their own property to their near kinsmen, if, however, they come within the grades of statutory succession, and they shall reserve one third for themselves. Thus, of course, the compulsory service of the clerics shall be performed by such near kinsmen after they have received the property, if they are decurions or even if they have never before performed compulsory duties for the municipal council. But if the aforesaid clerics should abandon the municipal council and pass into the service of divine worship, the municipal council thus abandoned must receive two thirds of the property, and one third shall be left within the possession of such clerics, if, as We have said before, they aspired to the association of ecclesiastics by means of insidious devices. But those properties which pass from the ownership of the clerics to the municipal council must belong to the municipal council and must not be transferred from its ownership. Since it is to be feared that such property may be alienated or previously transferred to the ownership of others, and thus no provision could be made for the welfare of the municipal council, the regulation must be observed that if fraudulent plans should be revealed, a person who is joined to these clerics by any tie of kinship whatever, if he can demonstrate such kinship, shall receive the aforesaid properties and shall obediently perform the compulsory public services of the municipal council; or if search for near kinsmen shoul prove fruitless, all property shall be transferred to the municipal council if it is proved to have been alienated under any title whatsoever, after the time at which the person who assumed the way of divine worship began to refuse the compulsory service of the municipal council. 2.  If provosts of the State storehouses and persons who are going to accept a magistracy, and also provosts of the peace and receivers of the various taxes in kind should suppose that they should aspire to a position in the Church, after they have undertaken the duties of the administration or honor imposed upon them, first of all, the bishops theselves of the celestial law must oppose such action, and first of all they must exert themselves that the aforesaid persons be recalled to their proper services; or, if the bishops should neglect this matter, the said men shall be dragged back by the decurions, with the support of the office staff of the judge. (Etc.) Given on the fourth day before the kalends of September in the year of the consulship of Taurus and Florentius. August 29, 361.
 
(trans. Pharr 1952: 349)

Discussion:

Law or laws mentioned at the beginning of the text are not extant.

Place of event:

Region
  • East
City
  • Constantinople

About the source:

Title: Codex Theodosianus, Code of Theodosius, Theodosian Code
Origin: Constantinople (East)
Denomination: Catholic/Nicene/Chalcedonian
The Theodosian Code is a compilation of the Roman legislation from the times of the Emperor Constantine to the times of Theodosius II. The work was begun in 427 and finished in autumn 437 when it was accepted for publication. It was promulgated in February 438 and came into effect from the beginning of the year 439.
 
The compilation consist of sixteen books in which all imperial constitutions are gathered beginning with the year 312. Books 1-5 did not survive and are reconstructed from the manuscripts of the Lex Romana Visigothorum, i.e. the Breviary of Alaric, the legal corpus published in 506 by the Visigothic king, Alaric, containing excerpts from the Theodosian Code equipped with explanatory notes (interpretationes), post-Theodosian novels and several other juristic texts.
 
A new compilation was undertaken during the reign of the emperor Justinian. A committee of ten persons prepared and promulgated the Codex in 529. It was quickly outdated because of the legislative activities of the emperor and therefore its revised version had to be published in 534. The Codex together with the novels, the Pandecta, a digest of juristic writings, and the Institutes, an introductory handbook are known under the medieval name "Corpus Iuris Civilis".
Edition:
Theodor Mommsen and Paul Martin Meyer (eds.), Theodosiani libri XVI cum constitutionibus Sirmondianis et leges novellae ad Theodosianum pertinentes, 2 vols., Berlin 1905
Paul Krüger (ed.), Codex Iustinianus, Berlin 1877
Gustav Hänel (ed.), Lex Romana Visigothorum, Leipzig 1849
 
Translation:
The Theodosian Code and Novels and the Sirmondian Constitutions, a translation with commentary, glossary, and bibliography by C. Pharr, Princeton 1952

Categories:

Social origin or status - Social elite
    Described by a title - Clericus
      Public functions and offices before ordination
        Public functions and offices after ordination - Civic office
          Public law - Secular
            Economic status and activity - Indication of wealth
              Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2135, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2135