Presbyters Uniwersytet Warszawski
ID
ER 2116
The Emperors Theodosius II and Valentinian III issue the law which sets the rules of granting asylum in the church by clerics. The law issued on 28 March 432 in Constantinople, included in the Theodosian Code published in 438, and repeated in the Justinian Code promulgated in 529 and then again 534.
IX.45.5 =  cf. CJ 1.12.4
 
IDEM AA. HIERIO P(RAEFECTO) P(RAETORI)O. Super confugientibus ad sanctae religionis altaria sanctionem in perpetuum valituram credidimus promulgandam, ut, si quidem servus cuiusquam ecclesiam altariave loci tantum veneratione confisus sine ullo telo petierit, is non plus uno die ibidem dimittatur, quin domino eius vel cuius metu poenam imminentem visus est declinasse, a clericis quorum interest nuntietur. Isque eum impertita indulgentia peccatorum, ut nullis residentibus iracundiae menti reliquiis, in honorem loci et eius respectu, ad cuius auxilium convolavit, abducat. Quod si armatus nullis hoc suspicantibus inopinus irruerit, exinde protinus abstrahatur vel certe continuo domino vel ei, unde eum tam furiosa formido proripuit, indicetur eique mox abstrahendi copia non negetur. Sed si armorum fiducia resistendi animos insania impellente conceperit, abripiendi extrahendique eum domino, quibus potest id efficere viribus, concedatur. Quod si illum etiam confici in concertatione pugnaque contigerit, nulla erit eius noxa nec conflandae criminationis relinquetur occasio, si is, qui ex statu servili in hostilis et homicidae condicionem transivit, occisus sit. Quod si quae tam sunt utiliter constituta eorum, qui huic rei pro suo praeficiuntur officio, aut neglegentia aut coniventia vel aliqua ratione fuerint dapravata, animadversio iusta non deerit, ut sub episcopalis diiudicationis arbitrio loco eo, quem tueri nequivere, submoti et reiecti in ordinem plebeiorum motum iudiciarii vigoris excipiant. DAT. V KAL. APRIL. CONSTANTINOP(OLI) VALERIO CONS. ET QVI FVERIT NVNTIATUS.
 
(ed. Mommsen 1905: 526)
IX.45.5 = cf. CJ 1.12.4
 
The same Augustuses to Hierius, Praetorian Prefect.
We believe that a sanction should be promulgated, which shall be valid forever, concerning those persons who take refuge at the altars of holy religion, to the effect that if the slave of any person, relying only on гeverence for the place, should seek refuge in the church or at the altars without any weapon, he shall be sent away after not more than one day in such place; furthermore, notice shall be given by the clerics whom it concerns to his master or to the person for fear of whom the slave appears to have avoided imminent punishment. The master shall grant pardon for his wrongs, and, with no remnants of anger remaining in his heart, in honor of the place and in respect for Him to whose aid the slave has fled, he shall take the slave away.
But if, armed and suspected of this by no one, the slave should rush in suddenly, then he shall be dragged out immediately, or at least notice shall be given at once to his master or to the person from whom such frantic fear has driven the slave, and the opportunity to drag him out at once shall not be denied. But if, relying upon arms and driven by madness, he should conceive the intention of resisting, his master shall be granted the right to drag him out and take him away by whatever means he can effect it.
If it should happen that the slave should be killed in the struggle and battle, the master shall incur no blame, nor shall there be an occasion for anyone to originate a criminal action, if a person is killed who has changed from a servile status to the legal condition of a public enemy and a homicide.
If these regulations, so usefully constituted, should be perverted either by negligence or connivance, or in any other manner by those persons who are placed in charge of such matters in accordance with the duties of their office, just punishment will not be lacking, and, under the decision of an episcopal trial, they shall be removed from that place which they could not protect, they shalL be cast back into the rank of plebeians, and they shall receive the force of judicial severity.
Given on the fifth day before the kalends of April at Constantinople in the year of the consulship of Valerius and of the one who is to be announced. March 28, 432.
 
(trans. Pharr 1952: 266)

Discussion:

The emperors are named in IX.45.4, see [2114].

Place of event:

Region
  • East
City
  • Constantinople

About the source:

Title: Codex Theodosianus, Code of Theodosius, Theodosian Code
Origin: Constantinople (East)
Denomination: Catholic/Nicene/Chalcedonian
The Theodosian Code is a compilation of the Roman legislation from the times of the Emperor Constantine to the times of Theodosius II. The work was begun in 427 and finished in autumn 437 when it was accepted for publication. It was promulgated in February 438 and came into effect from the beginning of the year 439.
 
The compilation consist of sixteen books in which all imperial constitutions are gathered beginning with the year 312. Books 1-5 did not survive and are reconstructed from the manuscripts of the Lex Romana Visigothorum, i.e. the Breviary of Alaric, the legal corpus published in 506 by the Visigothic king, Alaric, containing excerpts from the Theodosian Code equipped with explanatory notes (interpretationes), post-Theodosian novels and several other juristic texts.
 
A new compilation was undertaken during the reign of the emperor Justinian. A committee of ten persons prepared and promulgated the Codex in 529. It was quickly outdated because of the legislative activities of the emperor and therefore its revised version had to be published in 534. The Codex together with the novels, the Pandecta, a digest of juristic writings, and the Institutes, an introductory handbook are known under the medieval name "Corpus Iuris Civilis".
Edition:
Theodor Mommsen and Paul Martin Meyer (eds.), Theodosiani libri XVI cum constitutionibus Sirmondianis et leges novellae ad Theodosianum pertinentes, 2 vols., Berlin 1905
Paul Krüger (ed.), Codex Iustinianus, Berlin 1877
Gustav Hänel (ed.), Lex Romana Visigothorum, Leipzig 1849
 
Translation:
The Theodosian Code and Novels and the Sirmondian Constitutions, a translation with commentary, glossary, and bibliography by C. Pharr, Princeton 1952

Categories:

Described by a title - Clericus
    Public law - Secular
      Relation with - Slave/Servant
        Pastoral activity - Granting asylum
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2116, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2116