Presbyters Uniwersytet Warszawski
ID
ER 2104
The Emperors Valentinian, Theodosius, and Arcadius issue the law which forbids monks and clerics to intervene in secular judicial trials. The law issued on 27 July 398 in Constantinople, included in the Theodosian Code, published in 438 and repeated in the Justinian Code promulgated in 529 and then again 534.
IX.40.16 = cf. CJ 1.4.6 and 7.62.29
 
IMPP. ARCADIUS ET HONORIUS AA. EUTYCHIANO PRAEFECTO PRAETORIO. POST ALIA: Addictos supplicio et pro criminum immanitate damnatos nulli clericorum vel monachorum, eorum etiam, quos synoditas vocant, per vim adque usurpationem vindicare liceat ac tenere. Quibus in causa criminali humanitatis consideratione, si tempora suffragantur, interponendae provocationis copiam non negamus, ut ibi diligentius examinetur, ubi contra hominis salutem vel errore vel gratia cognitoris obpressa putatur esse iustitia: ea condicione, ut, sive pro consule, comes Orientis, praefectus Augustalis, vicarii fuerint cognitores, non tam ad clementiam nostram quam ad amplissimas potestates sciant esse referendum. Eorum enim de his plenum volumus esse iudicium, qui, si ita res est et crimen exegerit, rectius possint punire damnatos.
1. Reos etiam tempore provocationis emenso ad locum poenae sub prosecutione pergentes nullus aut teneat aut defendat, sed sciat se cognitor XXX librarum auri multa, primates officii capitali esse sententia feriendos, nisi usurpatio ista aut protinus vindicetur aut, si tanta clericorum ac monachorum audacia est, ut bellum potius quam iudicium futurum esse existimetur, ad clementiam nostram commissa referantur, ut nostro mox severior ultio procedat arbitrio.
2. Ad episcoporum sane culpam ut cetera redundabit, si quid forte in ea parte regionis, in qua ipsi populo christianae religionis doctrinae insinuatione moderantur, ex his quae fieri hac lege prohibemus a monachis perpetratum esse cognoverint nec vindicaverint. Ex quorum numero rectius, si quos forte sibi deesse arbitrantur, clericos ordinabunt. ET CETERA. DAT. VI KAL. AVG. MNYZO HONORIO A. IIII ET EUTYCHIANO CONSS.
 
(ed. Mommsen 1905: 504-505)
IX.40.16 = cf. CJ 1.4.6 and 7.62.29
 
Emperors Arcadius and Honorius Augustuses to Eutychianus, Praetorian Prefect. (After other matters.) No clerics or monks nor even those called synoditae shall be permitted to vindicate and hold by force or by any usurpation persons who have been sentenced to punishment and condemned for the enormity of their crimes. We do not deny to such clerics, monks, or synoditae the right to interpose an appeal in a criminal case, in consideration of humanity, if the legally prescribed time limits permit, in order that a more careful investigation may be made in a case where it is supposed that, through the error or the favoritism of the judge, justice has been suppressed to the prejudice of the safety of a person, provided that whether a proconsul, a count of the Orient, an augustal prefect, or a vicar was the judge, he shall know that he must refer the case not so much to Our Clemency as to the Most August authorities. For it is Our will that their jurisdiction over such cases shall be complete, so that, if the matter is of such a nature and the crime so demands, they may be able to punish the condemned persons more justly.
1. Also, after the time of appeal has elapsed, no person shall either hold or defend an accused person when he is going to the place of punishment under escort; and the judge shall know that he will be punished by a fine of thirty pounds of gold and the primates of his office staff by a capital sentence if such usurpation is not punished immediately. If the audacity of the clerics and monks is so great that it is thought that the outcome will be a war rather than a judicial trial, their unlawful action shall be referred to Our Clemency, so that by Our decision a more severe penalty may soon result.
2. It shall redound to the discredit of the bishops, of course, as shall all other such matters, if they should learn that any of those acts which We prohibit by this law have been perpetrated by the monks in that part of a district in which they, the bishops, guide the people by instilling the doctrine of the Christian religion, and if they should not punish such violations. From the number of these monks the bishops shall ordain clerics more suitably when, perchance, they think that they are in need of them. (Etc.) Given on the sixth day before the kalends of August at Mnyzus in the year of the fourth consulship of Honorius Augustus and the consulship of Eutychianus. July 27, 398.
 
(trans. Pharr 1952: 257)

Place of event:

Region
  • East
City
  • Mnizos

About the source:

Title: Codex Theodosianus, Code of Theodosius, Theodosian Code
Origin: Mnizos (East)Constantinople (East),
Denomination: Catholic/Nicene/Chalcedonian
The Theodosian Code is a compilation of the Roman legislation from the times of the Emperor Constantine to the times of Theodosius II. The work was begun in 427 and finished in autumn 437 when it was accepted for publication. It was promulgated in February 438 and came into effect from the beginning of the year 439.
 
The compilation consist of sixteen books in which all imperial constitutions are gathered beginning with the year 312. Books 1-5 did not survive and are reconstructed from the manuscripts of the Lex Romana Visigothorum, i.e. the Breviary of Alaric, the legal corpus published in 506 by the Visigothic king, Alaric, containing excerpts from the Theodosian Code equipped with explanatory notes (interpretationes), post-Theodosian novels and several other juristic texts.
 
A new compilation was undertaken during the reign of the emperor Justinian. A committee of ten persons prepared and promulgated the Codex in 529. It was quickly outdated because of the legislative activities of the emperor and therefore its revised version had to be published in 534. The Codex together with the novels, the Pandecta, a digest of juristic writings, and the Institutes, an introductory handbook are known under the medieval name "Corpus Iuris Civilis".
Edition:
Theodor Mommsen and Paul Martin Meyer (eds.), Theodosiani libri XVI cum constitutionibus Sirmondianis et leges novellae ad Theodosianum pertinentes, 2 vols., Berlin 1905
Paul Krüger (ed.), Codex Iustinianus, Berlin 1877
Gustav Hänel (ed.), Lex Romana Visigothorum, Leipzig 1849
 
Translation:
The Theodosian Code and Novels and the Sirmondian Constitutions, a translation with commentary, glossary, and bibliography by C. Pharr, Princeton 1952

Categories:

Described by a title - Clericus
    Reasons for ordination - Pastoral needs of the Christian community
      Public law - Ecclesiastical
        Public law - Secular
          Relation with - Bishop/Monastic superior
            Relation with - Secular authority
              Monastic or common life
                Pastoral activity - Ransoming and visiting prisoners and captives
                  Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2104, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=2104