Presbyters Uniwersytet Warszawski
ID
ER 1870
Bishop Ambrose of Milan (Italy) in a letter to Irenaeus, possibly a cleric in Milan, discusses the allegorical meaning of some Scriptural passages. Ambrose of Milan, Letter 14 (Maur. 33), written in Milan, AD 374/397.
XIIII (Maur. 33)
 
Ambrosius Irenaeo Salutem.
 
1. Superiore epistula scripsimus liberandam ab adversariis animam nostram et cum ea indissociabilis vitae subeundum consortium.
 
In what follows, Ambrose discusses the passage of Deut 21: 15-17.  
 
8. [...] Vale et nos dilige, quia nos te diligimus.
 
(ed. Faller 1968: 107-111; summary M. Szada)
XIIII (Maur. 33)
 
Ambrose to Irenaeus, greetings.
  
1. In our last letter we wrote that we should set our soul free from its enemies and form with it a bond of unbreakable living.
 
In what follows, Ambrose discusses the passage of Deut 21: 15-17.
 
8. [...] Farewell, and love us, because we love you.
 
(trans. Beyenka 1954: 428-431; in the translation Letter 76)

Discussion:

The present letter follows Letter 13 [1864]. It is not dated and it can only be said that it was written at some point during the episcopacy of Ambrose. Ambrose's addresee, Iraeneus, is treated with paternal affection. He received several letters from Ambrose and is known only from this correspondence. He is never explicitely called a presbyter (or a cleric) and there is a scholarly discussion whether he actually was one - see especially Palanque 1933. That Irenaeus was a lay man is claimed by Paredi 1968: 498 and Zelzer 1978: 15. He is considered a cleric by Mazières 1979 and later by Zelzer 1990: XXI, n. 6. See PCBE, Italie 1, Irenaeus 1.

Place of event:

Region
  • Italy north of Rome with Corsica and Sardinia
City
  • Milan

About the source:

Author: Ambrose of Milan
Title: Letters, Epistulae
Origin: Milan (Italy north of Rome with Corsica and Sardinia)
Denomination: Catholic/Nicene/Chalcedonian
Ambrose was a bishop of Milan from 374 until his death in 397. We have a collection of his letters organized in three parts. The first one consists of 77 letters organized in ten books most probably by Ambrose himself. He published his letters at some point after the death of Theodosius in 395. From this collection, Book 4 is missing, as are some letters of Books 2 and 4. The second part is the group of letters that survived outside the collection (extra collectionem), and the third is a group of letters concerning the council of Aquileia in 381 (together with the acts of this council). For a detailed discussion on the letters and further reading see Liebeschuetz 2010: 27–48 and Nauroy 2016: 146–160.
Edition:
O. Faller ed., Epistulae et acta, epistularum libri I-VI, Corpus Scriptorum Ecclesiasticorum Lationorum 82/1, Wien 1968
 
Translation:
Saint Ambrose, Letters, trans. M. M. Beyenka, Washington D.C. 1954
Bibliography:
J.-P. Mazières, "Les lettres d’Ambroise de Milan à Irenaeus.”, Pallas. Revue d’études antiques 26 (1979), 103–114.
G. Nauroy, "The Letter Collection of Ambrose of Milan", [in:] Late Antique Letter Collections: A Critical Introduction and Reference Guide, ed. C. Sogno, B.K. Storin, E.J. Watts, Oakland, CA 2016, 146–160.
G. Nauroy, "Édition et organisation du recueil des lettres d’Ambroise de Milan: une architecture cachée ou altérée?", in: La correspondance d'Ambroise de Milan, textes réunis et préparés par A. Canellis, Saint-Étienne 2012, 19-61.
J.-R. Palanque, "Deux correspondants de saint Ambroise: Orontien et Irénée”, Revue des Études Latines 11 (1933), 153–163.
A. Paredi, S. Ambrogio e la sua età, Milano 1960.

Categories:

Writing activity - Correspondence
Reverenced by
Relation with - Bishop/Monastic superior
Education - Theological interest
Devotion - Reading the Bible and devotional literature
Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER1870, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=1870