Presbyters Uniwersytet Warszawski
ID
ER 1297
The Roman clergy takes an active role in the schism between Ursinus and Damasus in AD 366-367. Account of the schism between Liberius and Felix, written in the late 5th or 6th century and included in the Collectio Avellana, compiled in the second half of the 6th c.
I. QUAE GESTA SUNT INTER LIBERIUM ET FELICEM EPISCOPOS.
 
The events were preceded by the schism between Liberius and Felix, see [1295] and [1296].
 
5. Tunc presbyteri et diacones Ursinus Amantius et Lupus cum plebe sancta, quae Liberio fidem seruauerat in exilio constituto, coeperunt in basilica Iuli procedere et sibi Ursinum diaconum pontificem in loco Liberii ordinari deposcunt; periuri uero in Lucinis Damasum sibi episcopum in loco Felicis expostulant. Ursinum Paulus Tiburtinus episcopus benedicit. Quod ubi Damasus, qui semper episcopatum ambierat, comperit, omnes quadrigarios et imperitam multitudinem pretio concitat et armatus fustibus ad basilicam Iuli perrumpit et magna fidelium caede per triduum debacchatus est.
(6) Post dies septem cum omnibus periuris et arenariis, quos ingenti corrupit pretio, Lateranensem basilicam tenuit et ibi ordinatus episcopus et redimens iudicem urbis Uiuentium et praefectum annonae Iulianum id egit, ut Ursinus uir uenerabilis, qui prius fuerat pontifex ordinatus, cum Amantio et Lupo diaconibus in exilium mitteretur. Quod ubi factum est, coepit Damasus Romanam plebem, quae sibi nolebat procedere, fustibus et caede uaria perurguere. Presbyteros quoque numero septem detentos per officium nititur ab urbe propellere, sed plebs fidelis occurrens eosdem presbyteros eruit et ad basilicam Liberii sine mora perduxit.
(7) Tunc Damasus cum perfidis inuitat arenarios quadrigarios et fossores omnemque clerum cum securibus gladiis et fustibus et obsedit basilicam hora diei secunda septimo Kalendarum Nouembrium die Gratiano et Dagalaifo conss. et graue proelium concitauit. Nam effractis foribus igneque subposito aditum, unde inrumperet, exquirebat; nonnulli quoque de familiaribis eius tectum basilicae destruentes tegulis fidelem populum perimebant. Tunc uniuersi Damasiani irruentes in basilicam centum sexaginta de plebe tam uiros quam mulieres occiderunt; uulnerauerunt etiam quam plurimos, ex quibus multi defuncti sunt. De parte vero Damasi nullus est mortuus.
(8) Post tres autem dies sancta plebs in unum conueniens coepit aduersus eum domini mandata recitare dicentis: nolite timere eos qui occidunt corpus, animam vero non possunt occidere; psallebat etiam in laudibus et dicebat: posuerunt mortalia seruorum tuorum escas uolatilibus caeli, carnes sanctorum tuorum bestiis terrae; effuderunt sanguinem eorum uelut aquam in circuitu Hierusalem et non erat, qui sepeliret.
(9) Saepe igitur eadem plebs adunata in basilica Liberii clamabat dicens "Christiane imperator, nihil te latet. omnes episcopi Romani ueniant. Agatur causa. Quintum iam bellum Damasus fecit. A sede Petri homicidas foras!" Dei autem populus episcopos conuenire multis precibus exorabat, ut memoratum tanta impietate maculatum sententia iusta percellerent; quem in tantum matronae diligebant, ut matronarum auriscalpius diceretur.
(10) Uoces ergo plebis ad Ualentinianum principem sunt delatae, qui pietate commotus reditum concessit exulibus. Tunc Ursinus cum Amantio et Lupo diaconibus septimo decimo Kalendarum Octobrium Lupicino et Iouino conss. ad urbem rediit. Cui plebs sancta gratanter occurrit.
(11) Sed Damasus tantorum sibi conscius scelerum non mediocri timore concussus redemit omne palatium, ne facta sua principi panderentur. Imperator nesciens quid Damasus perpetrasset edictum prorogat, ut Ursino exilio relegato nulla ulterius populos contentio nefanda collideret. Tunc Ursinus episcopus uir sanctus et sine crimine consulens plebi tradidit se manibus iniquorum et sexto decimo Kal. Decembr. iussione imperatoris ad exilium sponte properauit.
 
(ed. Guenther 1895: 1-2)
 
 
I. THAT WHICH OCCURRED BETWEEN BISHOPS LIBERIUS AND FELIX
 
The events were preceded by the schism between Liberius and Felix, see [1295] and [1296].
 
5. Then [=after the death of Liberius] the presbyters and deacons Ursinus, Amantius, Lupus, and the Christian populace, who had been obedient to the faith while Liberius was off in exile, proceeded into the Basilica of Julius and demanded that Ursinus the deacon be made their bishop in the place of Liberius. Meanwhile the perjurers had gathered at the Church In Lucinis and insisted that Damasus be their bishop in the place of Felix. Paul, Bishop of Tibur, consecrated Ursinus as bishop. But when Damasus, who had always sought to be bishop, learned about this, he used bribes to rile up all the charioteers and ignorant rabble, and armed with weapons he broke into the Basilica of Julius, and a great slaughter of the faithful raged for three days.
6. Seven days later, in the company of all the perjurers and gladiators whom he had corrupted by paying huge sums of money, he took possession of the Lateran Basilica and was there ordained bishop. By paying off a city judge named Viventius and the Praefectus Annonae Julianus [official in charge of maintaining the city's grain supply], he arranged for the respectable Ursinus, who had previously been ordained as bishop, to be sent off into exile along with the deacons Amantius and Lupus. Once that had been accomplished, Damasus began to oppress the Romans who were not willing to go along with him, using various types of beatings and bloodshed. He also tried to expel from the city seven presbyters who he had detained in the course of duty. But the faithful populace rushed to rescue them, and escorted them to the Basilica of Liberius without delay.
7. Then Damasus and his unfaithful following summoned the gladiators, charioteers, gravediggers, and all the clergy, and with hatchets, swords, and clubs they besieged the basilica, inciting a great battle, beginning at the second hour of the day, on the seventh day before the Kalends of November in the consulship of Gratian and Dagalaifus. They broke down the doors and set fire underneath, then rushed it and ransacked the building. Some members of his household, when they were destroying the roof of the basilica, were killing the faithful congregation with the tiles. Then all of Damasus' supporters rushed in and killed a hundred and sixty of the people inside, both men and women. They wounded many more, many of whom later died from their wounds. But no one from Damasus' party was killed.
8. Three days later, the pious Christians gathered together and began to recite the commandments of the Lord against him, saying,  "Do not fear those who kill the body, but cannot kill the soul" [Matt. 10.28] They sang psalms of praise and said, "they have given the bodies of your servants as food for the birds of the sky, the bodies of your saints for the beasts of the earth; they poured out their blood as water all around Jerusalem, and there were no one to bury them" [Ps. 79 (78).2-3].
9. Therefore, when these same people had often gathered in the Basilica of Liberius, they cried out, "Christian Emperor, nothing escapes your notice. May all bishops come to Rome! Let the case be heard! Damasus has waged his fifth war. Get the murderers out of the Chair of Peter!" The people of God kept sending requests, pleading for the bishops to convene, so that by a just sentence they could get rid of the blemished memory of this great impiety. The matrons desired this so much that he was said to be ear-pricker of the matrons.
10. So finally the cry of the people reached Valentinian the emperor, whose piety moved him to allow for the return of the exiles. Then Ursinus, along with the deacons Amantius and Lupus, returned to the city, on the 17th day before the Kalends of October in the consulship of Lupicinus and Jovinus [AD 367]. The holy people gratefully ran to meet them.
11. But Damasus, realizing his own wickedness in these affairs was struck by great fear, and bribed the entire palace to make sure his conduct would not be made known to the emperor. The emperor, unaware of what Damasus had perpetrated, affirmed the edict, so that Ursinus would be again kept in exile, unable to cause disturbances among the populace by some other wicked contentious action. Then Bishop Ursinus, a holy man and having committed no crime, out of regard for the people gave himself into the hands of wicked men, and on the 16th day before the Kalends of December, by order of the emperor, hurried into exile of his own accord.
 
(trans. A.J. West http://www.fourthcentury.com/index.php/avellana-1-english accessed 17.01.2017)

Discussion:

See also the account of these events in Liber Pontificalis [490].

Place of event:

Region
  • Rome
City
  • Rome

About the source:

Title: Collectio Avellana
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Collectio Avellana is a collection containing 244 letters issued by emperors, imperial magistrates and popes. The earliest item is dated to AD 367, the latest to AD 553. Hence, the compilator worked most probably in the second half of the 6th century. Two hundred documents of the Collectio are not known from any other collection. The editor of the Collectio, Günther noticed that it can be divided into five thematic parts (Gunther 1896: 3-96; Steinacker 1902: 14-15; Blaudeau 2013: 4):
1) no. 1-40 is an independent collection making use of the records of the prefecture of the city of Rome concerning two episcopal elections;
2) no. 41-50 that are derived from the records of the bishopric in Carthage, and consist of the letters of Innocentius I and Zosimus;
3) no. 51-55, the late letters of Leo I not known from any other source, regarding the exile of Bishop Timothy II of Alexandria;
4) no. 56-104 the group of letters from the pontificates of Simplicius, Gelasius, Symmachus, John, Agapet, and Vigilius;
5) no. 105-243 the letters from the records of Hormisdas.
 
The modern name of the collection derives from the codex Vaticanus Latinus 4961 copied in the monastery Sancti Crucis in fonte Avellana that was considered the oldest by the brothers Ballerini who edited the Collectio in 1787.
 
The first piece of the collection is not a letter but a narrative account of the schisms between Liberius and Felix, and between Ursinus and Damasus (it has a title "Quae gesta sunt inter Liberium et Felicem episcopos", in the literature it is sometimes referred to as Praefatio or Gesta Liberii). The text mentions two churches (basilica in lucinis and basilica Liberii) that almost certainly did not yet exist in the 4th c. and were built in the late 5th or even in the 6th c. Thus the text was composed after the construction of those basilicas (Blair-Dixon 2007: 71-73).
Edition:
O. Guenther ed., Epistolae Imperatorum Pontificum Aliorum Inde ab a. CCCLXVII usque DLIII datae Avellana Quae Dicitur Collectio, Corpus Scriptorum Ecclesiasticorum Latinorum 35/1, 35/2, Prague, Vienna, and Leipzig 1895
 
Translation:
Bibliography:
K. Blair-Dixon, "Memory and authority in sixth-century Rome: the Liber Pontificalis and the Collectio Avellana”, [in :] Religion, dynasty, and patronage in early Christian Rome, 300-900, ed. K. Cooper, J. Hillner, Cambridge 2007, 59–76.
P. Blaudeau, "Un point de contact entre collectio Avellana et collectio Thessalonicensis?”, Millennium Yearbook / Millenium Jahrbuch 10 (2013), 1–12.
O. Günther, Avellana-Studien, Wien 1896.
H. Steinacker, "Ueber das älteste päpstliche Registerwesen”, Mitteilungen des Instituts für Österreichische Geschichtsforschung 23 (1902), 1–49.

Categories:

Described by a title - Presbyter/πρεσβύτερος
    Described by a title - Clericus
      Ecclesiastical administration - Election of Church authorities
        Conflict
          Relation with - Bishop/Monastic superior
            Relation with - Deacon
              Relation with - Monarch and royal/imperial family
                Relation with - Secular authority
                  Conflict - Violence
                    Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER1297, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=1297