Presbyters Uniwersytet Warszawski
ID
ER 1086
Cyprian, the bishop of Carthage (North Africa) writes to the lay people of Carthage that the reconciliation of penitents is obtained through the imposition of hands by the bishop and clergy, and not by the arbitrary decision of some presbyters. Cyprian, Letter 17, AD 250.
Epistula 17
 
II,1. Audio quosdam tamen de presbyteris nec euangelii memores nec quid ad nos martyres scripserint cogitantes nec episcopo honorem sacerdotii sui et cathedrae reseruantes iam cum lapsis communicare coepisse et offerre pro illis et eucharistiam dare, quando oporteat ad haec per ordinem perueniri. Nam cum in minoribus delictis quae non in Deum committuntur paenitentia agatur iusto tempore et exomologesis fiat inspecta uita eius qui agit paenitentiam, nec ad communicationem uenire quis possit nisi prius illi ab episcopo et clero manus fuerit inposita, quanto magis in his grauissimis et extremis delictis caute omnia et moderate secundum disciplinam Domini obseruari oportet?
 
2. Quod quidem nostros presbyteri et diacones monere debuerant, ut commendatas sibi oues fouerent et diuino magisterio ad uiam deprecandae salutis instruerent. Ego plebis nostrae et quietem noui pariter et timorem: in satisfactione dei et deprecatione uigilarent, nisi illos quidam de presbyteris gratificantes decepissent.
 
(ed. Diercks 1994: 97-98)
Letter 17
 
II,1. Yet I hear that certain of the presbyters, neither mindful of the Gospel nor considering what the martyrs have written to me, nor reserving to the bishop the honour of his priesthood and of his dignity, have already begun to communicate with the lapsed, and to offer on their behalf, and to give them the eucharist, when it was fitting that they should attain to these things in due course. For, as in smaller sins which are not committed against God, penitence may be fulfilled in a set time, and confession may be made with investigation of the life of him who fulfils the penitence, and no one can come to communion unless the hands of the bishop and clergy be first imposed upon him; how much more ought all such matters as these to be observed with caution and moderation, according to the discipline of the Lord, in these gravest and extremest sins!
 
2.This warning, indeed, our presbyters and deacons ought to have given you, that they might cherish the sheep committed to their care, and by the divine authority might instruct them in the way of obtaining salvation by prayer. I am aware of the peacefulness as well as the fear of our people, who would be watchful in the satisfaction and the deprecation of God's anger, unless some of the presbyters, by way of gratifying them, had deceived them.
 

Discussion:

This letter is addressed to the lay people of Carthage. At the same time Cyprian sent the letters dealing with the same issue, which resulted from the requests of those who lapsed during the Decian persecutions, to the martyrs and confessors (Letter 15 [1084]), and to the presbyters and deacons (Letter 16 [1085]).
A. Brent proposes that the presbyters attacked by Cyprian here are the confessors who became presbyters by the fact of confession, and not by the act of ordination by the bishop. The only analogy would be in Traditio Apostolica, chapter 9 (Brent 2001).

Place of event:

Region
  • Latin North Africa
City
  • Carthage

About the source:

Author: Cyprian
Title: Letters, Epistulae, Epistolae
Origin: Carthage (Latin North Africa)
Denomination: Catholic/Nicene/Chalcedonian
Cyprian was born probably about 200 AD. He converted to Christianity in about 245 and in 248 was elected Bishop of Carthage. Soon after, the Decian persecution began (in 249/250) and Cyprian went into hiding. In 251 he returned to the city. Under Valerian, he was exiled in 257 and executed in 258. The epistolary of Cyprian consists of 81 letters (16 of them by his correspondents, and 6 synodal or collective), the majority of them are from the period of 250-251, when they were the means of Cyprian`s communication with his clergy. They offer us a wide view on the organization of the Church in Carthage in the middle of the third century, her relation with the Church of Rome, on the development of the persecutions, and on the conflicts that they caused inside the Church.
Different numerations of Cyprian's letters exist, I follow the edition of Diercks in Corpus Christianorum.
Edition:
G.F. Diercks ed., Sancti Cypriani Episcopi Epistularium. Epistulae 1-57, Corpus Christianorum. Series Latina 3B, Turnhout 1994.
Bibliography:
A. Brent, "Cyprian and the question of ordinatio per confessionem”, in: Studia Patristca 36 , Leuven 2001, 332-337.
Saint Cyprien, Lettres 1-20, Introduction, texte, traduction et commentaire par S. Deléani, Paris 2007.

Categories:

Described by a title - Presbyter/πρεσβύτερος
    Ritual activity - Reconciliation/Administering penance
      Conflict
        Relation with - Bishop/Monastic superior
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: S. Adamiak, Presbyters in the Late Antique West, ER1086, http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=1086